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Disclaimer is a journal for new thinking and writing on listening and sound. Published by Liquid Architecture.

Editorial Associate: Tiarney Meikus and Joel Stern

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Index

Liquid Architecture

Content Types

Artist Profiles (19)

Audio (4)

Audio Papers (46)

Editorial (3)

Essays (68)

Conversations (27)

Scores (11)

Series (19)

Text Poems (10)

Contributors (211)

  • 33EMYBW

    • Shanghai native 33EMYBW (Wu Shanmin) has been an active member in the Chinese music scene for over a decade. She has also performed at CTM and Sinotronics in Germany, China Drifting Festival in Switzerland, and SXSW. Her 2018 album Golem, released on SVBKVLT, was met with critical acclaim and voted one of the best electronic albums of 2018 by Bandcamp. In 2019 she released DONG2 EP under Merrie Records Beijing, and will premiere her sophomore album Arthropods (SVBKVLT) at Unsound 2019.

  • Aasma Tulika

    • Aasma Tulika is an artist based in Delhi. Her practice locates technological infrastructures as sites to unpack how power embeds, affects, and moves narrative making processes. Her work engages with moments that disturb belief systems through assemblages of video, zines, interactive text, writings and sound. Aasma was a fellow at the Home Workspace Program 2019-20, Ashkal Alwan, her work has appeared in Restricted Fixations, Abr_circle, Khoj Art+Science program, HH Art Space. She is a member of the collective -out-of-line-, and collaboratively maintains a home server hosting an internet radio station. She is currently teaching at Ambedkar University Delhi.

  • A Hanley

    • A Hanley is an artist currently living on Wurundjeri Country in Melbourne, Australia. Their practice uses sound and media to explore relations among queer ecologies, attunement, situatedness, and speculative practices. Engaging forms of performance, installation, and collaboration, Hanley's work is interested in audition as an affective practice and the possibilities of sound and technology to support and alter the sonic expressions of humans and non-humans.

  • Aisyah Aaqil Sumito

    • Aisyah Aaqil Sumito is an artist and writer living near Derbarl Yerrigan on Whadjuk Noongar Bibbulmun lands. Their work reflects mostly on personal intersections of disability, queerness and diasporic ancestry in so-called 'australia'. They have recently made text-based contributions to Runway Journal and HERE&NOW20: Perfectly Queer, Lawrence Wilson Art Gallery.

  • Alessandro Bosetti

    • Alessandro Bosetti is an Italian composer, performer and sound artist, currently based in Marseille. His work delves into the musicality of spoken language, utilising misunderstandings, translations and interviews as compositional tools. His works for voice and electronics blur the line between electro-acoustic composition, aural writing and performance.

  • Alexander Garsden

    • Alexander Garsden is a Melbourne-based composer, guitarist and electroacoustic musician, working across multiple exploratory musical disciplines. Recent work includes commissions from the Sydney Symphony Orchestra, the Melbourne Symphony Orchestra, Speak Percussion, Michael Kieran Harvey and Eugene Ughetti; alongside performances with artists including Tetuzi Akiyama (Japan), Oren Ambarchi, Radu Malfatti (Austria), Julia Reidy, David Stackenรคs (Sweden), and with Erkki Veltheim and Rohan Drape. From 2014 to 2019 Garsden was Co-Director of the INLAND Concert Series. He has taught through RMIT University and the University of Melbourne.

  • Alexander Powers

    • Alexander Powers is a choreographer, performer and DJ from Naarm. In 2019 they premiered their first full length choreographic work Time Loop at the Melbourne Fringe Festival, receiving the Temperance Hall Award at the Fringe Awards. Under the moniker Female Wizard, they are known internationally for their forward-thinking DJ sets. Theyโ€™ve performed at Golden Plains, Dark Mofo, Boiler Room, Hybrid Festival and Soft Centre and held a four year residency at Le Fag.

  • Alexandra Spence

    • Alexandra Spence is a sound artist and musician living on unceded Wangal land in Sydney, Australia. Through her practice Alex attempts to reimagine the intricate relationships between the listener, the object, and the surrounding environment as a kind of communion or conversation. Her aesthetic favours field recordings, analogue technologies and object interventions. Alex has presented her art and music in Australia, Asia, Europe, and North America including BBC Radio; Ausland, Berlin; Cafรฉ Oto, London; EMS, Stockholm; Punkt Festival, Kristiansand; Standards Studio, Milan; AB Salon, Brussels; Radiophrenia, Glasgow; Museo Reina Sofia, Madrid; Sound Forms Festival, Hong Kong; MONO, Brisbane; The Substation, Melbourne; Soft Centre, and Liveworks Festival, Sydney.

  • Allanah Stewart

    • Allanah Stewart is an artist from Aotearoa/New Zealand, currently living in Melbourne, Australia. As well as her work in various experimental music projects, she is the presenter of a monthly podcast radio programme called Enquiring Minds, hosted by Noods radio, which explores old and new, lesser known and well known sounds that loosely fit under the banner of experimental music.

  • Allison Gibbs

    • Allison Gibbs is an artist living and working on Djaara Country/Maldon, Victoria. She is currently a PhD candidate at Monash University Art, Design and Architecture (MADA).
    Mouth Making an Orifice has been adapted for OOO/LA from a part of Allisonโ€™s doctoral research (Orificing as Method).

  • Amanda Stewart

    • Amanda Stewart is a poet, author, and vocal artist. She has created a diverse range of publications, performances, film and radio productions in Australia, Europe, Japan, and the USA, working in literature, new music, broadcasting, theatre, dance, and new media environments. Amanda collaborated with Chris Mann for many years in the Australian ensemble, Machine For Making Sense (with Jim Denley, Rik Rue, and Stevie Wishart), as well as in other contexts. Her poem โ€˜taโ€™ was written in honour of Chris Mannโ€™s extraordinary vision and work.

  • Amy Cimini

    • Amy Cimini is a musicologist, violist, and Associate Professor of Music at UC San Diego. She works on questions of power, community, and technology in twentieth & twenty-first century experimental music, sound art, and auditory culture. She is the author of Wild Sound: Maryanne Amacher and the Tenses of Audible Life (OUP 2022) and numerous articles. She embraces feminist historiographic methods and, as a musician, centers performance-based epistemologies to query how culture workers negotiate power and difference within local, regional, and transnational histories.

  • Anabelle Lacroix

    • Anabelle Lacroix is a French-Australian curator, writer and radio contributor. Working independently in Paris, she is based at Fondation Fiminco for a year-long residency focused on the politics of sleeplessness (2020). She has a broad practice, and a current interest in experimental practice, working with performance, sound, discourse and publishing. She is a PhD candidate at UNSW Art & Design.

  • Ander Rennick

    • Ander Rennick is a graphic artist based in Melbourne interested in the fetishisation of editorial, pedagogical, pornographic and mimetic commodities.

  • Andrew Brooks

    • Andrew Brooks is an artist, writer, and teacher who lives on unceded Wangal land. He is a lecturer in media cultures at UNSW, one half of the critical art collective Snack Syndicate, and a member of the Rosa Press Collective. Homework, a book of essays co-written with Astrid Lorange, was recently published by Discipline.

  • Andrew Fedorovitch

    • Andrew Fedorovitch is compos mentis.โ€จ Andrew Fedorovitch embodies professionalism in every aspect of his life, including music.

  • Andrรฉ Dao

    • Andrรฉ Dao is a writer, editor, researcher, and artist. His debut novel, Anam, won the 2021 Victorian Premierโ€™s Literary Award for an Unpublished Manuscript. He is also the co-founder of Behind the Wire, an oral history project documenting peopleโ€™s experience of immigration detention and a producer of the Walkley-award winning podcast, The Messenger. He is a member of the Manus Recording Project Collective.

  • Ange Goh

    • Angela Goh is a dancer and choreographer. Her work poses possibilities for disruption and transformation inside the aesthetics and conditions of technocapitalism, planetarity, and the post-anthropocene. She lives and works in Sydney, and has toured her work across Australia, Europe, the UK, the USA and Asia. She received the 2020 Keir Choreographic Award and the inaugural Sydney Dance Company Beyond the Studio Fellowship 2020-21.

  • Anna Annicchiarico

    • Anna Annicchiarico has a bachelor's degree in Hindi language and literature and she specialised in anthropology at Caโ€™ Foscari University of Venice. For her studies, she focused on the effects of orientalism in post-colonial imageries, especially on migrants in Italy, analysing religious places, and their meaning for different generations. In recent years, she has been increasingly involved in contemporary art and performance.

  • Anna Liebzeit

    • Anna Liebzeit composes for collaborations across installation, theatre, and film. Recent compositions include the feature film The Survival of Kindness (Rolf de Heer 2022), Sleeplessness Carriageworks (Karen Therese 2022), The Darkness of Enlightenment Samstag Museum of Art (James Tylor 2021), kipli pawuta lumi MONA FOMA (2020), and SHIT and LOVE by Dee and Cornelius (45 Downstairs, Venice Biennale 2019, and feature film SHIT 2021). Anna has made music for various NAIDOC events and has had work shown at various venues nationally.

    Her solo practice investigates erasure and becoming inscribed, as a personal and broader (Australian) cultural phenomenon. Her research is linked to the lived experience of Stolen Generations and relationality by drawing on Susan Dionโ€™s educative provocation to complicate empathy when engaging with First Nations peoples. Anna has been an educator in Aboriginal and Torres Strait Islander health and education for over twenty years and is an award-winning curriculum writer. In 2021 she received the Creative Victoria Creators Fund grant to research the intersections of her teaching and creative methodologies.

  • Anne Zeitz

    • Anne Zeitz is associate professor at University Rennes 2. Her research focuses on aural attention, the inaudible, the unheard, and the polyphony in contemporary art. She directed the research project 'Sound Unheard' and she co-organised the eponymous exhibition at the Goethe-Institut Paris, Paris and exhibition 'ร‰chos magnรฉtiquesโ€ at the MBA Rennes, Rennes in 2019.

  • Annika Kristensen

    • Annika Kristensen is Senior Curator at the Australian Centre for Contemporary Art, Melbourne.

  • Arben Dzika

    • Arben Dzika is an artist whose practice involves working with various media including, but not limited to: sound, image, word, and performance. His work primarily seeks to reflect on, interrogate, and play with technologies, systems, and human senses. Within his practice, he works as a producer and DJ under the moniker, Dilae.

  • Archie Barry

    • Archie Barry is an interdisciplinary visual artist working with a trans politics of quietude. Their practice is autobiographical, somatic, and process-led, and spans performance, video, music production, and writing. Cultivating a genealogy of personas, they produce self-portraiture that brings to question dominant notions of personhood and representation.

  • Arlie Alizzi

    • Arlie Alizzi is a Yugambeh writer living between Yawuru Country (Broome) and Wurundjeri Country (Melbourne). He is an editor, writer and researcher. He was an editor for Un Magazine with Neika Lehman in 2018, and co-edited a special issue of Archer Magazine in 2020. He was a writer-in-residence for MPavilion in 2019, and is interested in articulations of place in writing about urban areas.

  • Audrey Schmidt

    • Audrey Schmidt is a writer and editor based in Melbourne, Australia. She is a regular contributor to Memo Review, co-editor the third issue of Dissect Journal, and has written for various publications including Art Monthly, Art + Australia and un Magazine. She co-founded Minority Report with Adam Hammad in 2018 and released one online issue that was available until the domain expired in 2019. Audrey sits on the FYTA (GR) Board of Advisors.

  • Austin Benjamin

    • Austin Benjamin, known for his stage name Utility, is a Sydney-based music producer, artist & founder of the label Trackwork. Heโ€™s released projects through Room 40, Sumac, HellosQuare, and produced music for releases on labels including Universal NZ, AVTV, Warner & 66 Records. In 2019 Utility & close collaborator T. Morimoto released Nexus Destiny featuring a collection of 60 arpeggios made entirely with software synthesisers, released on Melbourne-based label Sumac.

    Earlier this year Utility performed alongside T Breezy, Walkerboy, Sevy & Bayang at Sydney Opera Houseโ€™s Barrbuwari event. Austin has previously composed and performed new works for the Museum of Contemporary Art, Sydney, and University of Queensland Art Museum with T. Morimoto, and MONA FOMA Tasmania with turntablist Martin Ng and has exhibited audio-visual gallery works including โ€˜Strategic Innovationโ€™ with Coen Young at Kronenberg Wright, Sydney.

  • Autumn Royal

    • Autumn Royal is a poet and researcher based in Narrm/Melbourne. Autumnโ€™s current research examines elegiac expression in contemporary poetry. Autumn is the interviews editor for Cordite Poetry Review, and author of the poetry collections She Woke & Rose and Liquidation.

  • Beau Lai

    • Beau Lai (formerly Lilly) is an artist and writer currently based in Paris, France. Beau spent their formative years working intensively within the contemporary arts industry on Darug and Gadigal land in so-called 'Australia'. They are most well known for self-publishing their essay and work of institutional critique, 'Working at the Museum of Contemporary Art Australia. It does not exist in a vacuum', in 2020.

  • Behrouz Boochani

    • Behrouz Boochani is a Kurยญdish-Iranยญian writer, jourยญnalยญist, scholar, culยญtural advoยญcate and filmยญmaker. He was writer for the Kurยญdish lanยญguage magยญaยญzine Werya. He writes regยญuยญlarly for The Guardian and sevยญeral other pubยญliยญcaยญtions. Boochani is also co-direcยญtor (with Arash Kamali Sarยญvesยญtani) of the 2017 feaยญture-length film Chauka, Please Tell Us the Time, and author of No Friend but the Mounยญtains: Writยญing from Manus Prison. He was held on Manus Island from 2013 until 2019.

  • Ben Raynor

    • Ben Raynor is an artist, living in Melbourne.

  • Bianca Winataputri

    • Bianca Winataputri is a Melbourne-based independent curator and writer researching contemporary practice in Southeast Asia, and relationships between individuals and collectives in relation to history, globalisation, identity and community building. Currently working at Regional Arts Victoria, Bianca was previously Assistant Curator of Contemporary Art at the NGA. She holds a BA (University of Melbourne), and BA Honours from the ANU where she received the Janet Wilkie Prize for Art. In 2018 Bianca was selected for 4A Centre for Contemporary Asian Artโ€™s Curatorsโ€™ Intensive.

  • Bola Chinelo

    • Bola Chinelo is a multimedia artist based in Los Angeles. Chineloโ€™s work uses esoteric symbolism, coding languages, and sonic and iconographic languages to convey messaging.

  • Brad Darkson

    • Brad Darkson is a South Australian visual artist currently working across various media including carving, sound, sculpture, multimedia installation, and painting. Darkson's practice is regularly focused on site specific works, and connections between contemporary and traditional cultural practice, language and lore. His current research interests include traditional land management practices, bureaucracy, seaweed, and the neo-capitalist hellhole we're all forced to exist within. Conceptually, Darkson's work is often informed by his First Nations and Anglo Australian heritage. Brad's mob on his dad's side is the Chester family, with lineages to Narungga and many other Nations in South Australia from Ngarrindjeri to Far West Coast. On his mum's side he is from the Colley and Ball convict and settler migrant families, both arriving in 1839, aboard the Duchess of Northumberland.

  • Brandon LaBelle

    • Brandon LaBelle is an artist, writer and theorist working with sound culture, voice, and questions of agency. Guided by situated and collaborative methodologies, he develops and presents artistic projects and performances within a range of international contexts, mostly working in public and with others. This leads to performative installations, poetic theater, storytelling, and research actions aimed at forms of experimental community making, as well as extra-institutional initiatives, including The Listening Biennial and Academy (2021-ongoing). From gestures of intimacy and listening to critical festivity and experimental pedagogy, his practice aligns itself with a politics and poetics of radical hospitality.

  • Brian Hioe

    • Brian Hioe was one of the founding editors of New Bloom, an online magazine covering activism and youth politics in Taiwan and the Asia Pacific, founded in 2014 in the wake of the Sunflower Movement. Hioe is a freelance writer on social movements and politics, as well as an occasional translator.

  • Bridget Chappell

    • Bridget Chappell works across dance and classical music, speculative technology, ungovernable space, and literature. She DJs and produces music as Hextape and tries to leave a trail of rave breadcrumbs wherever she goes.

  • Bryan Phillips

    • Bryan Phillips A.K.A. Galambo is a Chilean/Australian artist working in community arts, music and performance, using sound as a means to facilitate engagement with others. His practice has mainly been developed in Chile, but after completing his Masters in Community Cultural Development (VCA-2013) he has become involved in projects with artists from Timor-Leste, Indonesia and Australia.

  • Camila Marambio

    • Camila Marambio is a private investigator, amateur dancer, permaculture enthusiast, and sporadic writer, but first and foremost, she is a curator and the founder/director of Ensayos, a nomadic interdisciplinary research program in Tierra del Fuego.

  • Candice Hopkins

    • Candice Hopkins is a curator, writer and researcher interested in history, art and indigeneity, and their intersections. Originally from Whitehorse, Yukon Territory, Hopkins is a citizen of Carcross/Tagish First Nation. She was senior curator for the 2019 Toronto Biennial of Art, and worked on the curatorial teams for the Canadian Pavilion at the 58th Venice Biennale, and documenta 14.

  • Casey (Nicholls-Bull) Jones

    • Casey (Nicholls-Bull) Jones is the assistant editor for Liquid Architecture's Disclaimer.
    She is also an artist who utilises embodied knowledge, plant and herbal study, research, and deep listening as the backbones of her practice. Through unhurried and repetitive processes such as pyrographic wood burning techniques, oil painting, and the observation of and connection to natural cycles and materials, Jones uses these methods to rearrange, layer, peel back, and continually connect to knowledges, memories and histories that are personally felt, encountered, and observed around her. Jones uses the moon cycle as a continual framework to maintain the rhythm and logic of her practise, and is continually in the midst of deconstructing the complexity of working as a settler on unceded Wurundjeri land through her processes of both making and understanding. Her hope is that through circling, living through, and re-curringly interrogating these things she studies and tends to, something fruitful may gradually become embodied, communicated and understood in new ways by herself and those who encounter her work.

  • Casey Rice

    • Sound Mastering: Casey Rice is an audio doula living and practicing on Djaara Country/Castlemaine, Victoria.

  • Catherine Ryan

    • Catherine Ryan is an artist who works with performance, sound, text, video and installation. She often uses humour and references to philosophical and pop figures to interrogate the neoliberal disciplining the body. She has exhibited at galleries and festivals in Australia and Europe, including Gertrude Contemporary, MUMA (Melbourne), the Royal College of Art (London), the Vienna Biennale and the Melbourne Art Fair. She is currently a PhD candidate at RMIT University, researching how ideas from experimental composition, cybernetics and performance can help us wrestle with the existential threat of extinction that climate change and other catastrophes pose to life on our planet.

  • Cecilia Vicuรฑa

    • Cecilia Vicuรฑa's work dwells in the not yet, the future potential of the unformed, where sound, weaving, and language interact to create new meanings.

    'In January 1966, I began creating precarios (precarious) installations and basuritas, objects composed of debris, structures that disappear, along with quipus and other weaving metaphors. I called these works 'Arte Precario', creating a new independent category, a non-colonized name for them. The precarios soon evolved into collective rituals and oral performances based on dissonant sound and the shamanic voice. The fluid, multi-dimensional quality of these works allowed them to exist in many media and languages at once. Created in and for the moment, they reflect ancient spiritual technologiesโ€”a knowledge of the power of individual and communal intention to heal us and the earth.'
    โ€”Cecilia Vicuรฑa

  • Cher Tan

    • Cher Tan is an essayist and critic living and working on unceded Wurundjeri Country. Her work has appeared in the Sydney Review of Books, Hyperallergic, Runway Journal, Art Guide Australia, Catapult and Overland, amongst others. She is an editor at LIMINAL and the books editor at Meanjin. Her debut essay collection, Peripathetic: Notes on (Un)belonging, is forthcoming with NewSouth Publishing in 2024.

  • Chi Tran

    • Chi Tran is a writer, editor, and an artist who makes poems that may be text, video, object, sound, or drawing. Chi is primarily interested in working with language as a means of coming-to-terms. Their work has been published by Incendium Radical Library Press, Cordite Poetry Review, Australian Poetry and Liminal Magazine and exhibited at galleries including Firstdraft, Sydney; Punk Cafรฉ, Melbourne; and ACCA, Melbourne. In 2019, as a recipient of The Ian Potter Cultural Trust Fund, Chi spent three months in New York developing their practice with renowned poets including Mei-mei Berssenbrugge, Fred Moten, and Jackie Wang.

  • Christopher LG Hill

    • Christopher L G Hill is an artist, poet, anarchist, collaborator, facilitator, lover, friend, DJ, performer, sound pervader, publisher of Endless Lonely Planet, co-label boss; Bunyip trax, traveller, homebody, dancer, considerate participator, dishwasher, writer, bencher, eater, exhibitor: Sydney, Physics Room, Westspace, TCB, BUS, Punk Cafe,100 Grand street, Lismore Regional Gallery, Good Press, Gambia Castle, Conical, GCAS, NGV, VCA, Mission Comics, Slopes, Art Beat, Papakura Gallery, Neon Parc, UQ Gallery, Tate Modern, Connors Connors, Glasgow International, Sandy Brown, OFLUXO, New Scenarios, Margaret Lawrence, Flake, Utopian Slumps, World Food Books, Sutton, Rearview, Joint Hassles, a basement, a tree, Innen publications, SAM, Chateau 2F, etc, and tweeter, twitcher, sleeper, Biennale director (โ€˜Melbourne Artist initiatedโ€™ 2008, 2011, 2013, 2016, 2018-20), DJ, retired gallerist Y3K, conversationalist who represents them self and others, born Melbourne/Narrm 1980c.e, lives World.
    http://www.christopherlghill.com/
    https://twitter.com/CLGHill
    https://www.instagram.com/christopherlghill/
    https://bunyiptrax.bandcamp.com/
    https://jahjahsphinx.blogspot.com/
    https://boobasprite.tumblr.com/
    http://counterfeitnessfirst.blogspot.com/
    http://newtabandwindowshopper.blogspot.com/
    https://www.mixcloud.com/Christopher_L_G_Hill/
    http://anotheryouapictureavoicemessagemime.blogspot.com/

  • Chun Yin Rainbow Chan

    • Chun Yin Rainbow Chan is a Hong Kongโ€“Australian artist, living in Sydney. Working across music, performance and installation, Rainbow is interested in the copy and how the ways in which it can disrupt Western notions of ownership. Central to Rainbow's work is the circulation of knock-off objects, sounds and images in global media. Her work positions the counterfeit as a complex sign that shapes new myths, values and contemporary commodity production.

  • Claire G. Coleman

    • Claire G Coleman is a Noongar writer, born in Western Australia, and now based in Naarm. Her family have been from the area around Ravensthorpe and Hopetoun on the south coast of WA since before time started being recorded. Claire wrote her black&write! Fellowship-winning book Terra Nullius while travelling around Australia in a caravan. The Old Lie (2019) was her second novel and in 2021 her acclaimed non-fiction book, Lies, Damned Lies was published by Ultimo Press. Enclave is her third novel. Since mid 2020 Claire has also been a member of the cultural advisory committee for Agency, a Not-for-profit Indigenous arts Consultancy.

  • Clare Cooper

    • Clare M. Cooper has brought together thousands of people to work together on community festivals, skill-share spaces, pleasure activism, speculative design, and critical listening through co-founding the NOW now (2001), Splinter Orchestra (2000), Berlin Splitter Orchester (2009), Frontyard Projects (2016), and Climate Strike Workshop (2019).

    She wrote her PhD thesis on the intersections of context-responsive improvised music practice and collaborative design, and is a Lecturer at the University of Sydney School of Design Architecture and Planning. Disclaimer journal's profile on Cooper, written by Jim Denley can be found here.

  • Clare Milledge

    • Clare Milledge is an artist and academic, she lives and works between the lands of the Arakwal people in Bundjalung country (Broken Head, Northern NSW) and the lands of the Bidjigal and Gadigal people (Paddington, Sydney). She is a Senior Lecturer at UNSW Art & Design and is represented by STATION gallery.

  • Coco Klockner

    • Coco Klockner is an artist and writer living in New York City. Recent exhibitions include venues such as The Alfred Ceramic Art Museum, Alfred, NY; Interstate Projects, Brooklyn; Guadalajara90210, CDMX; The Luminary, St. Louis; Bass & Reiner, San Francisco; Lubov, New York; ONE Archives, Los Angeles; and Egret Egress, Toronto. They are the author of the book K-Y (Genderfail, 2019) and have published writing with Montez Press, Real Life Magazine, Spike Art Magazine, and Burnaway.

  • Dale Gorfinkel

    • Dale Gorfinkel is a musician-artist whose stylefree improvisational approach informs his performances, instrument-building, and kinetic sound installations. Aiming to reflect an awareness of the dynamic nature of culture and the value of listening as a mode of knowing people and places, Dale is interested in bringing creative communities together and shifting perceived boundaries. Current projects include Prophets, Sounds Like Movement, and Music Yared as well as facilitating Art Day South, an inclusive arts studio with Arts Access Victoria.

  • Damiano Bertoli

    • Damiano Bertoli was an artist and writer who worked across drawing, theatre, video, prints, installation and sculpture. With works of great humour and intelligence, Bertoli was best known for his ongoing series Continuous Moment, which sprawled a range of mediums across multiple works, ultimately circulating on time itself. His practice gravitated toward aesthetic and cultural moments, particularly related to his birth year of 1969.

  • Daniel Green

    • Daniel Green is an artist and performer. His practice explores the objects and media we use to occupy our time, and how they are used to give our lives meaning. Danielโ€™s work has been exhibited within Campbelltown Arts Centre, Pelt, Artspace and BUS Projects, and has performed at Electrofringe, The Now Now Festival, Liquid Architecture, the Museum of Contemporary Art Australia, and Cafe OTO in London. He lives and works in London.

  • Daniel Jenatsch

    • Daniel Jenatsch makes interdisciplinary works that explore the interstices between affect and information. His work combines hyper-detailed soundscapes, music and video to create multimedia documentaries, installations, radio pieces, and performances. He is the winner of the 2020 John Fries award. His works have been presented in exhibitions and programs at ACCA, UNSW, Arts House, Kunstenfestivaldesarts, the Athens Biennale, NextWave Festival, Australian Centre for the Moving Image, Liquid Architecture Festival, the Museum of Contemporary Art, Sydney, and the MousonTurm, Frankfurt.

  • Danni Zuvela

    • Danni Zuvela is a curator and writer based in Melbourne and the Gold Coast. Her research is informed by interests in feminism, activism, ecology, language and performance. With Joel Stern, Danni has led Liquid Architecture as Artistic Director, and continues to develop curatorial projects for the organisation.

  • Debris Facility

    • Debris Facility Pty Ltd is a para-corporate entity who engages im/material contexts with the view to highlight and disrupt administrative forms and their embedded power relations. Deploying print, design, installation, and wearables as the most visible parts of operations, they also work in experimental pedagogy and perforated performance of labour. They are a white-settler parasite with theft and dispossession as the implicated ground from which they work. They currently hold contracts with Liquid Architecture, Victorian College of the Arts, Monash University and Debris Facility Pty Ltd.

  • Denise Helene Sumi

    • Denise Helene Sumi is art historian, author and professionally involved in culture.

  • Diego Ramirez

    • Diego Ramirez makes art, writes about culture, and labours in the arts. In 2018, he showed his video work in a solo screening by ACCA x ACMI and he performed in Lifenessless at West Space x Gertrude Contemporary in 2019. His work has been shown locally and internationally at MARS Gallery, ACMI, Westspace, Torrance Art Museum, Hong-Gah Museum, Careof Milan, Buxton Cotntemporary, WRO Media Art Biennale, Human Resources LA, Art Central HK, Sydney Contemporary, and Deslave. His words feature in Art and Australia, NECSUS, un Projects, Runway Journal, Art Collector, and Australian Book Review. He is represented by MARS Gallery, Editor-at-large at Running Dog and Gallery Manager at SEVENTH.

  • Dimitri Troaditis

    • Dimitri Troaditis works in the Greek-Australian media. As a poet he has been extensively published in Greece and in Australia in numerous literary journals, websites, blogs and anthologies. He has published six poetry collections and two social history books so far. He has organised poetry readings in Melbourne for years and translates othersโ€™ poetry. He runs poetry website To Koskino and was a resident of Coburg for 19 years.

  • Douglas Kahn

    • Douglas Kahn is an historian and theorist of energies in the arts, sound in the arts and sound studies, and media arts, from the late-nineteenth century to the present. He lives on unceded Dharug and Gundungurra land. His books include Energies in the Arts (MIT Press, 2019); Earth Sound Earth Signal: Energies and Earth Magnitude in the Arts (University of California Press, 2013); Noise Water Meat: A History of Sound in the Arts (MIT Press, 1999); Mainframe Experimentalism: Early Computing and the Foundations of Digital Arts, edited with Hannah Higgins (University of California Press, 2012); and Source: Music of the Avant-garde, edited with Larry Austin (University of California Press, 2011).

  • Dr. Lawrence Abu Hamdan

    • Dr. Lawrence Abu Hamdan
    Internationally Known Private Ear
    Serving Industries of Culture Since 2007
    Licensed & Bonded: Goldsmiths College, University of London
    Civil | Criminal | Human | Marital | Theological | Supernatural
    Bureaus: Beirut, Berlin, Dubai, London

  • Dylan Martorell

    • Dylan Martorell is an artist and musician based in Narrm/Melbourne Victoria. He is a founding member of Slow Art Collective, Snawklor, Hi God People, and Forum of Sensory Motion. He has performed and exhibited internationally, including projects with; Art Dubai, Asian Art Biennale, Tarrawarra Biennale, Jakarta Biennale and Kochi Muzirus Biennale. His work often combines site-specific materiality and music to create temporary sites for improvised community engagement.

  • Dylan Robinson

    • Dylan Robinson is a xwรฉlmรฉxw (Stรณ:lล) writer, artist, scholar and curator, He is Canada Research Chair in Indigenous Arts, and associate professor at Queenโ€™s University in Kingston, Ontario. He is author of Hungry Listening, Resonant Theory for Indigenous Sound Studies, published by University of Minnesota Press.

  • Elena Biserna

    • Elena Biserna is a scholar and independent curator based in Marseille (France), working at the intersection of social, political and public spheres.

  • Eloise Sweetman

    • Eloise Sweetman loves art, misses her home in Western Australia, all the time loving Rotterdam where she became friends with Pris Roos whose artwork Sweetman speaks of. Sweetman is a curator, artist, writer and teacher working in intimacy, not knowing and material relation. She started Shimmer with Dutch-Australian artist Jason Hendrik Hansma in 2017.

  • Emile Frankel

    • Author of Hearing the Cloud (Zero Books), Emile Frankel is a writer and composer researching the changing conditions of online listening. In his spare time he runs the science fiction and critical fantasy publisher Formling.

  • Emma Nixon

    • Curious about the tender intersections between art, life and friendships, Emma Nixon is an emerging curator and writer. In 2018 she completed a Bachelor of Art History and Curating at Monash University and co-founded Cathedral Cabinet ARI in the Nicholas Building. In Melbourne she has curated and written about exhibitions that investigate subjects such as abstraction, the domestic, care and collage within contemporary art.

  • Emma Ramsay

    • Emma Ramsay is active across experimental dance and DIY music; sound performance; and other text collaborations. She works in community media and archives.

  • Emma Russell

    • Emma Russell is a critical carceral studies scholar and senior lecturer in crime, justice and legal studies at La Trobe University, Australia. She researches and writes on policing and criminalisation, prisons, detention, and activism. Emma is the author of Queer Histories and the Politics of Policing (2020) and co-author of Resisting Carceral Violence: Womenโ€™s Imprisonment and the Politics of Abolition (2018).

  • Eric Avery

    • Eric Avery is a Ngiyampaa, Yuin, Bandjalang and Gumbangirr artist. As part of his practice Eric plays the violin, dances and composes music. Working with his familyโ€™s custodial songs he seeks to revive and continue on an age old legacy โ€“ continuing the tradition of singing in his tribe โ€“ utilising his talents to combine and create an experience of his peoples culture.

  • Ernie Althoff

    • Ernie Althoff

  • Ernie Altohff

    • Ernie Althoff has been making experimental music since the late 1970s, and is well-known for his work. Throughout this period he has always remained true to his exploratory ideals.

  • Fayen d'Evie

    • Fayen dโ€™Evie is an artist and writer, based in Muckleford, Australia. Her projects are often conversational and collaborative, and resist spectatorship by inviting audiences into sensorial readings of artworks. Fayen advocates the radical potential for blindness, arguing that blindness offers critical positions and methods attuned to sensory translations, ephemerality, the tangible and the intangible, concealment, uncertainty, the precarious, and the invisible. With artist Katie West, Fayen co-founded the Museum Incognita, which revisits neglected or obscured histories through scores that activate embodied readings. Fayen is also the founder of 3-ply, which investigates artist-led publishing as an experimental site for the creation, dispersal, translation, and archiving of texts.

  • Fileona Dkhar

    • Fileona Dkhar is an Indigenous Khasi visual artist based in Rotterdam, Netherlands, and Shillong, India. Her work entwines the personal with mythology and history as storytelling devices.

  • Fjorn Butler

    • Fjorn Bastos is an artist, researcher, and event organiser. As an artist, she works primarily in sound and performance under the name Papaphilia. As a researcher, she interrogates how biological discourses are used in neoliberal/colonial governance structures to shape the political. Fjorn's research informs her writing on sound-poetics and the challenges this framework poses to anglophone notions of property. She is also co-director of Future Tense and co-curator of Writing and Concepts.

  • Frances Barrett

    • Frances Barrett is an artist who lives and works on Kaurna land in Tarntanya/Adelaide. Frances is currently Lecturer in Contemporary Art at University of South Australia.

  • Francis Carmody

    • Francis Carmodyโ€™s artistic practice serves as a useful alibi to reach out to people he admires across disciplines and technical capabilities to share stories and complete projects. Through tracing networks and natural structures, he would like to get to the bottom of what the hell is going on.

    This process of enquiry draws on meticulous research, cold calling, persistence and frequent rejection. Creating an ever-expanding list of Project Partners.

  • Francis Plagne

    • Francis Plagne is a musician and writer. He has written about contemporary art for several major Australian publications and institutions. His musical work integrates idiosyncratic forms of songwriting with a variety of other approaches, including group improvisation, instrumental miniatures, and domestic musique concrรจte. He has been performing live regularly since 2005 and has released recordings on labels such as Black Truffle, Horn of Plenty, Kye Records, Penultimate Press and his own Mould Museum micro-label.

  • Freya Schack-Arnott

    • Freya Schack-Arnott is an Australian/Danish cellist who enjoys a multi-faceted career as a soloist and ensemble performer of classical and contemporary repertoire, curator and improviser within experimental music, electronics, popular and cross-disciplinary art forms. Schack-Arnott regularly performs with Australia's leading new music ensembles, including ELISION Ensemble (as core member) and Ensemble Offspring. Her curatorial roles include co-curator/founder of the regular 'Opus Now' music series and previous curator of the NOW Now festival and Rosenberg Museum.

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  • Geoff Robinson

    • Geoff Robinson is a Melbourne-based artist working on Wurundjeri country. Robinson creates event-based artworks that utilise the temporal qualities of sound and performance and the spatial conditions of physical sites to unravel the durational layers of place. Robinson has presented projects with Titanik, Turku; Bus Projects, Melbourne; Liquid Architecture, Melbourne; and MoKS, Mooste, Estonia. He was awarded the Melbourne Prize for Urban Sculpture 2014 and completed the PhD project Durational Situation at MADA, Monash University, Melbourne, 2018.

  • Georgia Hutchison

    • Georgia Hutchison is a cultural development practitioner and arts executive in Naarm/Melbourne, and Executive Director/CEO of Liquid Architecture. Her practice as an artist, educator, organiser and strategist crosses contemporary art, music, design and social justice.

  • Giselle Au-Nhien Nguyen

    • Giselle Au-Nhien Nguyen is a Vietnamese-Australian writer, journalist and critic based in Naarm/Melbourne. Her work has been published widely in media and literary publications including The Age, The Guardian, Meanjin and Sydney Review of Books.

  • Gooooose

    • Gooooose (Han Han) is an electronic music producer, visual artist and software developer based in Shanghai, China. His current releases include They (D Force, 2017), Dong 1 (D Force, 2018), Pro Rata (ANTE-RASA, 2019). Gooooose's 2019 SVBKVLTโ€“released RUSTED SILICON received positive reviews from media including boomkat, Resident Advisor, Dusted Magazine, and The Wire. Gooooose has performed live at CTM (Berlin, 2018), Nyege Nyege (Kampala, 2019), Soft Centre (Sydney, 2019), Unsound (Krakรณw, 2019) and Recombinant (San Francisco, 2019).

  • Hannan Jones

    • Hannan Jones is an artist working at the intersections of sound, installation, performance and moving image.

  • Han Reardon-Smith

    • Han Reardon-Smith (they/them) is a white settler of Welsh and Turkish heritage and is a musicker, radio/podcast producer, community organiser, and thinker-scholar.

  • Harmony Holiday

    • Harmony Holiday is a writer, dancer, archivist, director, and the author of four collections of poetry, Negro League Baseball, Go Find Your Father/A Famous Blues, Hollywood Forever, and A Jazz Funeral for Uncle Tom. She lives in New York and Los Angeles.

  • Haroon Mirza

    • Haroon Mirza is an artist who intertwines his practice with the role of composer. Mirza considers electricity his main medium and creates atmospheric environments through the linking together of light, sound, music, videos and elements of architecture. Regularly showing internationally in group and solo exhibitions, Mirzaโ€™s work has also been included in the 7th Shenzhen Sculpture Biennale, China (2012) and the 54th Venice Biennale, Italy (2011), where he was awarded the Silver Lion.

  • Holly Childs

    • Holly Childs is an artist and writer. Her research involves filtering stories of computation through frames of ecology, earth, memory, poetry, and light. She is the author of two books: No Limit (Hologram, Melbourne) and Danklands (Arcadia Missa, London), and she collaborates with Gediminas ลฝygus on โ€˜Hydrangeaโ€™. She is currently writing her third book, What Causes Flowers Not to Bloom?.

  • Holly Herndon

    • Holly Herndon experiments at the outer reaches of dance music and pop. Born in Tennessee, Herndon spent her formative years in Berlinโ€™s techno scene and repatriated to San Francisco, where she completed her PhD at Stanfordโ€™s Center for Computer Research in Music and Acoustics. Her albums include Platform (2015) and Proto (2019).

  • Iliass Saoud

    • Iliass Saoud was born in Halba, Lebanon in 1960 as the sixth of eight children of Wakim and Nadima Saoud. Escaping the Lebanese Civil War in 1977, Iliass migrated to Canada pursued a BA in Mathematics from Dalhouse University in 1982. In 1987 he married Janice Joseph (Fakhry) before settling in Australia to raise his family in 1997, owning a variety of small businesses including the Gaffney Street post office across from the Lincoln Millโ€™s Centre in Coburg from 2005-2011. Currently, Iliass works part time at a local newsagency and is an avid Bridge player and a dedicated grandfather of one.

  • Immy Chuah and The Convoy

    • The Convoy conjure illustrious soundscapes from the abyss of chaos, revealing hidden worlds of the imagination as the performance takes form and infuses with subjective experience. Using instruments of sound, light and smell, The Convoy enchant space with themes of tension, evolution, entropy and regeneration. Sensorial immersion transports audiences through highly dynamic environments that shift and blend into one single, breathing moment. As entity, rather than singular, Immy Chuah is a guest within The Convoy on unceded land.

  • Isabella Trimboli

    • Isabella Trimboli is a critic, essayist, editor, and publisher based in Melbourne, Australia. Her essays and criticism have been published widely, for publications including Metrograph Journal, The Saturday Paper, The Monthly, The Guardian, and The Sydney Reviews of Books. She is a 2023 recipient of a Seventh Gallery residency and is the co-founding editor of feminist music journal Gusher.

  • Isha Ram Das

    • Isha Ram Das is a composer and sound artist primarily concerned with ecologies of environment and culture. He works with experimental sound techniques to produce performances, installations and recordings. He was the 2019 recipient of the Lionel Gell Award for Composition, and has scored feature-length films and nationally-touring theatre installations. He has performed at institutions such as the Sydney Opera House; Black Dot Gallery, Melbourne; Institute of Modern Art, Brisbane; Metro Arts, Brisbane; Museum of Contemporary Art, Sydney; and Boxcopy, Brisbane.

  • Ivan Cheng

    • Ivan Cheng's recent works are context specific situations, dealing with language and driven by relations with collaborators and hosts. His background as a performer and musician form the basis for using performance as a critical medium. Invested in questions around publics and accessibility, he produces videos, objects, paintings and publications as anchors for the staging of complex and precarious spectacles. His work is presented internationally, and he has initiated project space bologna.cc in Amsterdam since 2017.

  • Ivy Alvarez

    • Ivy Alvarezโ€™s poetry collections include The Everyday English Dictionary, Disturbance, and Mortal. Her latest is Diaspora: Volume L (Paloma Press, 2019). A Fellow of MacDowell Colony (US), and Hawthornden (UK), her work is widely published and anthologised (twice in Best Australian Poems), with poems translated into Russian, Spanish, Japanese and Korean. Born in the Philippines and raised in Australia, she lived in Wales for almost a decade, before arriving in New Zealand in 2014.

  • Jacqui Shelton

    • Jacqui Shelton is an artist and writer born on Barada Barna land, central QLD, and based in Narrm, Melbourne. Her work uses text, performance, film-making and photography to explore the complications of performance and presence, and how voice, language, and image can collaborate or undermine one another. She is especially interested in how emotion and embodied experience can be made public and activated to reveal a complex politics of living-together, and the tensions this makes visible. She has produced exhibitions and performance works in association with institutions including Gertrude Contemporary, the Institute of Modern Art, West Space, Australian Centre for Contemporary Art, Tarrawarra Museum, and with Channels Festival and Liquid Architecture. Shelton has shown work internationally in Milan at Care-Of, and at NARS Inc in New York City. She teaches photography at Monash University and in the Masters of Media program at RMIT, and holds a PhD from Monash University.

  • Jamal Nabulsi

    • Jamal Nabulsi (he/him) is a Palestinian diaspora activist, writer, scholar, thinker, and rap musician.

  • James Hazel

    • James Hazel is a composer/artist/researcher based on the unceded Gadigal land of the Eora Nation. As someone who lived in an underclass (social-housing) community for fourteen years, James employs extended score practices across sound, music, utterance, and (re)performance to interrogate what it means to live, love, and listen under precarity โ€“ stemming from both lived/researched experiences of poverty. As an advocate in this area, James has commissioned several artists from low-SES backgrounds through ADSR Zine.

    In recent years, James has 'worked' for the dole; various call centres; and, more recently, as a casual academic in musicology at USYD. In 2021, James was selected as one of the ABC Top 5 Researchers (Arts).

  • James Parker

    • James Parker is an academic at Melbourne Law School and long-time associate curator with Liquid Architecture. His work explores the many relations between law, sound and listening. He is currently working on machine listening with Joel Stern and Sean Dockray.

  • James Rushford

    • James Rushford is an Australian composer-performer who holds a doctorate from the California Institute of the Arts, and was a 2018 fellow at Academy Schloss Solitude in Stuttgart. His work is drawn from a familiarity with specific concrรจte, improvised, avant-garde and collagist languages. Currently, his work deals with the aesthetic concept of musical shadow. James has been commissioned as a composer by ensembles including the BBC Scottish Symphony Orchestra (Glasgow), and Melbourne Symphony Orchestra, and regularly performs in Australia and internationally.

  • Jannah Quill

    • Jannah Quillโ€™s deconstructive exploration of electronic instruments and technologies manifests in electronic music production and experimental audio-visual performance and installation. Jannah modifies existing technologies (such as solar panels) into innovative light-to-audio systems, used with software/hardware experimentation and modular synthesis to carve a distinct voice in electronic music and art.

  • Jared Davis

    • Jared Davis is a writer and curator based in London with an interest in independent music, sound culture, and its politics. He is Associate Editor of AQNB and co-host of the editorial platformโ€™s Artist Statement podcast.

  • Jasmine Guffond

    • Jasmine Guffond is an artist and composer working at the interface of social, political, and technical infrastructures. Focused on electronic composition across music and art contexts her practice spans live performance, recording, installation and custom made browser add-ons. Through the sonification of data she addresses the potential of sound to engage with contemporary political questions and engages listening as a situated-knowledge practice.

  • Jason De Santolo

    • Jason De Santolo (Garrwa and Barunggam) is a researcher & creative producer based in the School of Design, University of Technology Sydney, Australia. He has worked with his own communities as an activist and advocate using film and performance, protest and education to bring attention to injustices and design solutions using Indigenous knowledge.

  • Jazmina Figueroa

    • Jazmina Figueroa initiated the nineteenth call for Web Residencies and the collaboration between Digital Solitude and Liquid Architecture. Figueroa is a writer and performer.

  • Jen Callaway

    • Jen Callaway is a Melbourne musician, sound and performance artist, photographer, and community services worker raised in various parts of Tasmania. Current projects include bands Is There a Hotline?, Propolis, Snacks and Hi God People; and upcoming film Here at the End, by Campbell Walker, as actor/co-writer.

  • Jessica Aszodi

    • Jessica Aszodi is an Australian-born, London-based vocalist who has premiered many new pieces, performed work that has lain dormant for centuries, and sung roles ranging from standard operatic repertoire to artistic collaborations. She has been a soloist with ensembles including ICE; the Melbourne, Sydney and Adelaide Symphony Orchestras; and San Diego and Chicago Symphony Orchestrasโ€™ chamber series. Aszodi can be heard on numerous recordings and has sung in festivals around the world. She holds a Doctorate of Musical Arts from the Queensland Conservatorium, an MFA from the University of California, and is co-director of the Resonant Bodies Festival (Australia), and artistic associate of BIFEM.

  • Jessie Scott

    • Jessie Scott is a practising video artist, writer, programmer and producer who works across the spectrum of screen culture in Melbourne. She is a founding member of audiovisual art collective Tape Projects, and co-directed and founded the inaugural Channels Video Art Festival in 2013.

  • Jim Denley

    • Jim Denley is one of Australia's foremost improvisers. Over a career spanning four decades his work has emphasised the use of recording technologies, co-creation, and a concern with site-specificity.

  • Joee Mejias

    • Joee Mejias is a musician and video artist from Manila. She is co-producer of WSK, the first and only international festival of digital arts and new media in the Philippines and co-founder of HERESY, a new platform for women in sound and multimedia. She performs as Joee & I: her avant-pop electronica solo project.

  • Joel Sherwood Spring

    • Joel Sherwood Spring is a Wiradjuri man raised between Redfern and Alice Springs who works across research, activism, architecture, installation and speculative projects. At present, his work focuses on the contested narratives of Sydneyโ€™s and Australiaโ€™s urban culture and indigenous history in the face of ongoing colonisation.

  • Joel Stern

    • Joel Stern is a Post-Doctoral Fellow at the School of Media and Communication at RMIT, and an Associate Editor at Disclaimer. With a background in experimental music, Sternโ€™s work โ€” spanning research, curation, and art โ€” focuses on practices of sound and listening and how these shape our contemporary worlds. From 2013-2022 he was the Artistic Director of Liquid Architecture.

  • Johnny Chang

    • Berlin-based composer-performer Johnny Chang engages in extended explorations surrounding the relationships of sound/listening and the in-between areas of improvisation, composition and performance. Johnny is part of the Wandelweiser composers collective and currently collaborates with: Catherine Lamb (Viola Torros project), Mike Majkowski (illogical harmonies), Phill Niblock, Samuel Dunscombe, Derek Shirley and others.

  • Jolyon Jones

    • Jolyon Jones is a Berlin-based student of fine arts at the University of Arts Berlin. He works primarily between sculpture, drawing, print media and sound. With an interest in practices of labour, Jolyon draws upon his background in anthropology exploring embedded concepts through research and architecture and the latent possibilities of everyday materials such as concrete, graphite, and silicone to access speculative narratives and the construction of mementos.

  • Jon Watts

    • Jon Watts is a Melbourne/Naarm based musician, designer, 3D artist and animator. His music has been released through cult labels SUMAC and Butter Sessions, and he is currently Senior Multimedia Installer at the National Gallery of Victoria.

  • Josten Myburgh

    • Josten Myburgh is a musician based on Whadjuk Noongar boodja country who plays with techniques from the worlds of electro-acoustic music, radio art, free improvisation, field recording and experimental composition. He co-directs exploratory music label Tone List and the Audible Edge festival. He has performed in South Africa, the United States, and throughout South East Asia, Europe and Australia. He is a Schenberg Fellow and a student of Antoine Beuger and Michael Pisaro.

  • Joy Zhou

    • Joy Zhou is a China born emerging artist and design practitioner based in Naarm/Melbourne. Informed by their background in Interior Design, Joyโ€™s practice entails gestures of queering which unfold encounters and events that draw relationships between people, places, and spaces.

  • Julius Killerby

    • Julius Killerby is an artist living and working in London. His work focuses on the psychological ripple effects of certain cultural and societal transformations. Part of Juliusโ€™ practice also includes portraiture, and in 2017 he was nominated as a finalist in the Archibald Prize for his portrait of Paul Little. His work has been exhibited at VCA Art Space, the Art Gallery of New South Wales, the Art Gallery of Ballarat, and Geelong Gallery.

  • Katie West

    • Katie West is a multi-disciplinary artist who lives on Noongar Ballardong boodja and belongs to the Yindjibarndi people of the Pilbara tablelands in Western Australia. The process and notion of naturally dyeing fabric underpin her practice โ€“ the rhythm of walking, gathering, bundling, boiling up water and infusing materials with plant matter. The objects, installations and happenings that Katie creates invite attention to the ways we weave our stories, places, histories, and futures.

  • Kaz Therese

    • Kaz Therese (they/them) grew up on Darug land in Mt Druitt, Western Sydney. They are an interdisciplinary artist and cultural leader with a practice grounded in performance, activism and community building. Their work is inspired by place and narrative from working class & underclass settings. From 2013- 2020 they were the Artistic Director of PYT Fairfield. Kaz directed the Helpmann nominated PLAYLIST (premiered 2018), UnWrapped, Sydney Opera House (2019) Other works include TRIBUNAL presented at Griffin Theatre, ArtsHouse Melbourne, Sydney Opera House, Sydney Festival; WOMEN OF FAIRFIELD with MCA C3West and STARTTS, winning the Sydney Myer Arts & Cultural Award for Best Arts Program (2016).Kaz is founder of FUNPARK ,Mt Druitt (Sydney Festival 2014) and a graduate of the 2019 Australia Council Cultural Leadership program.

  • Kengnรฉ Tรฉguia

    • Kengnรฉ Tรฉguia is a Black Deaf HIV+ cyborg artist, who works from sound deafinitely. #TheBLACKRevolutionwillbeDEAFinitelyLoud

  • Kenneth Constance Loe

    • Kenneth Constance Loe (he/they) is an artist, writer, and performer from Singapore, and currently based in Vienna, Austria.

  • kirby

    • kirby is a fledgling. They garden, listen, and learn in Wurundjeri Country. kirbyโ€™s ecological listening project Local Time combines field recording and experimental web development to explore more-than-human neighborhood entanglements.

  • KT Spit

    • Kt Spit (Katie Collins) is an artist and musician based in Narrm (Melbourne). Lyrically and visually her work explores subcultural narratives and challenges dominant representations of loss, grief, and true love. In 2015 Kt independently released her debut album, Combluotion, and in 2019 will release a visual album entitled Kill the King.

  • Kynan Tan

    • Kynan Tan is an artist interested in the relations and conditions of computational systems, with a focus on data, algorithm, networks, materiality, control, and affect. These areas are explored using computer-generated artworks that take the form of simulations, video, sound, 3d prints, text, code, and generative algorithms.

  • Las Chinas

    • Las Chinas is the cosmic coincidences led to the meeting of Chileans Sarita Gรกlvez and Camila Marambio in Melbourne. Their shared reverence for the ancestral flautรณn chino from the Andes Mountains lead to playful explorations of its unique dissonant sounds and thereafter to experimenting with atonal signing and other technologies of the spirit.

    Influenced by Chilean feminist poet Cecilia Vicuรฑa, the now deceased poet Fidel Sepรบlveda, the musical ensemble La Chimuchina and the chino bands from the townships of La Canela and Andacollo, Las Chinas honours the ancestral tradition by enacting the principle of tearing each other apart.

  • Laura McLean

    • Laura McLean is a curator, writer, and researcher based in Naarm Melbourne. She is an Associate Curator at Liquid Architecture, member of the ARC Centre of Excellence for Automated Decision-Making and Society (ADM+S), and is currently undertaking a PhD in Curatorial Practice at MADA, Monash University. Past curatorial projects include CIVICS, Maroondah Federation Estate Gallery, Melbourne (2020); Startup States, Sarai-CSDS, Delhi (2019); and Contingent Movements Archive, Maldives Pavilion, 55th Venice Biennale (2013). Her writing is included in edited books published by Arena, Calouste Gulbenkian Foundation, and the MIT Press, among others, and has been published by journals including Eyeline, Realtime, HKW Technosphere Magazine, and ArtAsiaPacific.

  • Laurie May

    • Originally from the Gulf of Carpentaria, Laurie May has made home here in the desert in Mparntwe. With Aboriginal ancestry from Central Queensland from her father and New Zealand heritage from her ma they have the saltwater, the red dirt and long white cloud in their veins. Embracing trauma and a troubled youth to bring you anti-capitalist poetry that makes you think. Laurie is also the Festival Director for the Red Dirt Poetry Festival and an award winning event producer.

  • Leighton Craig

    • Leighton Craig is an artist living in Meanjin/Brisbane. He has been in a number of bands (The Lost Domain, G55, The Deadnotes et al) and is currently a member of the duo Primitive Motion with Sandra Selig.

  • Liang Luscombe

    • Liang Luscombe is a Naarm/Melbourne-based visual artist whose practice encompasses painting, sculpture and moving image that engage in a process of generative questioning of how media and film affect audiences.

  • Lin Chi-Wei

    • Lin Chi-Wei is a legend of Taiwanese sonic art, whose practice incorporates folklore culture, noise, ritual, and audience participation.

  • Lisa Lerkenfeldt

    • Lisa Lerkenfeldt is a multi-disciplinary artist working in sound, gesture and performance. Central to her practice is languages of improvisation and intimacy with technology. Traces of a personal discipline and form of graphic notation are introduced in the online exhibition 14 Gestures. The associated recorded work Collagen (Shelter Press, 2020) disrupts the role of the common hair comb through gesture and sound.

  • Lucreccia Quintanilla

    • Lucreccia Quintailla is a multidisciplinary artist, DJ, educator, co-director of Liquid Architecture, and a sound system operator. She is interested in sound and collectivity and collaboration.

  • Luisa Lana

    • Luisa Lana was born in Australia in 1953. Her mother Nannina had arrived in Australia in 1950 with a 3 month old son, and worked for many years on the sewing room floors and her father Angelo worked on the docks where he helped unionise the Italian workforce. Luisa and her brother were latchkey kids, as they looked after themselves in the morning and ran the โ€˜Continentalโ€™ deli in the evenings. Luisa attained a teaching degree, then a postgrad in Social Sciences, and twice studied Italian at The University for Foreigners in Perugia, Italy. Luisa married Luigino Lana, a Venetian migrant who operated a mechanic business in Brunswick for over 30 years. She devoted her life to being an educator and a mother, teaching Italian to English speakers and English to generations of migrants from around the world. Currently Luisa is translating her father's memoirs from Italian to English, and enjoying being a Nonna.

  • Luke Conroy

    • Luke Conroy is a Tasmanian multidisciplinary artist currently based in The Netherlands. With a background in sociology and arts education, Lukeโ€™s artistic practice engages with socio-cultural topics in meaningful yet playful ways, utilising humour and irony as essential tools for critical reflection and expression. The outcome of his work utilises an ever-evolving multimedia and audio-visual practice which includes photography, digital-art, video, sound, VR, textile, text, and installation.

  • Lu Yang

    • Lu Yang (b. Shanghai, China) is a multimedia artist based in Shanghai. Mortality, androgyny, hysteria, existentialism and spiritual neurology feed Luโ€™s jarring and at times morbid fantasies. Also taking inspiration and resources from Anime, gaming and Sci-fi subcultures, Lu explores his fantasies through mediums including 3D animation, immersive video game installation, holographic, live performances, virtual reality, and computer programming. Lu has collaborated with scientists, psychologists, performers, designers, experimental composers, Pop Music producers, robotics labs, and celebrities throughout his practice.

    Lu Yang has held exhibitions at UCCA (Beijing), MWoods (Beijing), Cc Foundation (Shanghai), Spiral (Tokyo), Fukuoka Museum of Asian Art (Fukuoka, Japan), Sociรฉtรฉ (Berlin), MOCA Cleveland (Cleveland, Ohio). He has participated in several international biennials and triennials such as 2021 Asia Society Triennial (New York), 2012 & 2018 Shanghai Biennial, 2018 Athens Biennale, 2016 Liverpool Biennial, 2016 International Digital Art Biennale (Montreal), Chinese Pavilion of the 56th Venice Biennale, and 2014 Fukuoka Triennial. In 2020, Lu Yang was included in Centre Pompidouโ€™s exhibition Neurons, simulated intelligence in Paris. In 2019, Lu was the winner of the 8th BMW Art Journey and started the Yang Digital Incarnation project.

  • Makiko Yamamoto

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  • Mandy Nicholson

    • Mandy Nicholson is a Wurundjeri-willam (Wurundjeri-baluk patriline) artist and Traditional Custodian of Melbourne and surrounds. Mandy also has connections to the Dja Dja wurrung and Ngurai illam wurrung language groups of the Central/Eastern Kulin Nation. Mandy gained a Bachelor of Arts (Honours) in Aboriginal Archaeology in 2011, worked for the Victorian Aboriginal Corporation for Languages for six years and is now a PhD candidate studying how Aboriginal people connect to Country, Off Country.

  • Mara Schwerdtfeger

    • Mara Schwerdtfeger is a composer / curator / audio producer based in Eora / Sydney. She plays the viola and collaborates with her laptop to create live performances and recorded pieces for film, dance, and gallery spaces.

  • Maria Moles

    • Maria Moles is an Australian drummer, composer and producer based in Narrm/Melbourne.

  • Martina Becherucci

    • Martina Becherucci graduated in Cultural Heritage at the University of Milan and is currently completing her studies with a Master degree in Economics and Management of Arts and Cultural Activities at the Ca' Foscari University of Venice. Martina loves being in contact with visitors in museums and galleries, during temporary exhibitions and cultural events.

  • Martyn Reyes

    • Martyn Reyes is a Filipino-Australian writer and artist based in Madrid. His work can be found in the Sydney Review of Books, Kill Your Darlings, SBS Voices, LIMINAL Magazine and more. He is currently working on a book-length project.

  • Mat Dryhurst

    • Mat Dryhurst is an artist who releases music and artworks solo and in conjunction with Holly Herndon and the record label PAN. Dryhurst developed the decentralised publishing framework Saga, which enables creators to claim ownership of each space in which their work appears online, and a number of audio plays that derive their narrative from the personal information of listeners. He lectures on issues of music, technology, and ideology at NYU, and advises the blockchain-based platform co-operative Resonate.is.

  • Mat Spisbah

    • Mat Spisbah is a New Media curator with a unique portfolio of programming that seeks to integrate non-traditional artistic methods and emerging technologies. Having lived in Hong Kong for 14 years, he is connected to the regionโ€™s art and culture, and has created professional networks with artists, curators, galleries, promoters and industry professionals across Australasia. Portfolio highlights include the debut Australian performances of north Asian artists including: Howie Lee, Rui Ho, Meuko Meuko, Pan Daijing, Alex Zhang Hungtai, Tzusing, and Gabber Modus Operandi.

  • Mattin

    • Mattin is a cross disciplinary artist working with noise, improvisation and dissonance. His work Social Dissonance was presented at documenta 14 in 2017 in Kassel and Athens.

  • Megan Alice Clune

    • Megan Alice Clune shifts between musician, composer and artist. Primarily, her work explores both the concept and aesthetics of ambient music through sound installation, collaboration and performance. Megan is the founding member of the Alaska Orchestra, and has presented work and undertaken residencies across Australia, Asia, Europe and North America, including the Bang on a Can Summer Music Festival (MA), Next Wave Festival, Underbelly Arts Festival, Performa 15 (NYC) and VividLIVE at the Sydney Opera House.

  • Megan Cope

    • Megan Cope is a Quandamooka woman (North Stradbroke Island) in South East Queensland. Her site-specific sculptural installations, video work and paintings investigate issues relating to identity, the environment and mapping practices. Copeโ€™s work often resists prescribed notions of Aboriginality and becomes psychogeographies across various material outcomes that challenge the grand narrative of โ€˜Australiaโ€™ as well as our sense of time and ownership in a settler colonial state.

  • Mehak Sawhney

    • Mehak Sawhney is a scholar, curator, and activist with research interests in sound and media cultures of South Asia. She is currently pursuing her PhD in Communication Studies at McGill University. Funded by the Vanier Canada Graduate Scholarship, her doctoral project explores audio and targeted state surveillance in postcolonial India. She has also been associated with Sarai-CSDS in Delhi since 2017. Previously, her ethnographic work has studied urban sound and listening cultures as well as the politics of machine listening and voice interfaces in contemporary India. Her academic and public writing has been published in Media, Culture & Society, Amodern, and The Wire, among others.

  • Melissa Johnson

    • Melissa Johnson is Associate Professor of Art History & Visual Culture at Illinois State University (Normal, IL). Her scholarly research focuses on the histories of craft and its intersections with modern and contemporary art. She is currently working on a project that explores artists making work in response to the writings of Virginia Woolf. Sheโ€™s deeply interested in situating her academic writing and her textile-based work as parallel practices, and is working on two writing and textile projects, โ€œWoolf Wordsโ€ and โ€œHaptic Investigations,โ€ and a project on mending and repair.

  • Michael Terren

    • Michael Terren is a musician and educator from Boorloo/Perth. Grounded in experimental studio-based practice, his work explores the social construction of the technologies of musicโ€™s creation and distribution. He is a sessional academic teaching music at two Boorloo universities, and in 2019 finished a PhD thesis entitled 'The grain of the digital audio workstation'.

  • Michiko Ogawa

    • Michiko Ogawa is a performer-composer specialising in the clarinet, born and raised in Tokyo, Japan. She performs not only classical repertoire but also contemporary and experimental music, including free improvisation and film soundtrack work. In 2019 she was awarded a doctorate (DMA) from the University of California San Diego, with a dissertation focusing on the film music of Teiji Ito. She is in the beginยญning stages of writยญing a biograยญphy of Itoโ€™s life.

  • Mitch L Ryan

    • Mitch L Ryan is a writer whose work explores histories of countercultures, music, media, and politics.

  • Moritz Nahold

    • Moritz Nahold is a Vienna-based sound artist and composer.

  • MP Hopkins

    • MP Hopkins is an artist working on Gadigal and Wangal land in Sydney, Australia that makes audio, performance, radiophonic, and textual works. He uses voice, feedback, recording/playback devices, and verbal notation within different acoustic environments, which are deconstructed and presented to the listener in delicate and degraded ways. Hopkins has released recordings with Penultimate Press, Canti Magnetici, Tahalamos, Mappa Editions and Regional Bears. He has presented projects for the NOW now, Liquid Architecture, Avantwhatever, and The Make It Up Club. International appearances include Cafรฉ Oto, UK; LaSalle College of the Arts, Singapore; Les Ateliers Claus, Belgium; TUSK Festival, UK; Colour Out of Space Festival, UK; and he has produced radiophonic works for Radiophrenia, Kunstradio, and the Radia network.

  • MSHR

    • MSHR is an art collective that builds and explores sculptural electronic systems. Their practice is a self-transforming entity with its outputs patched into its inputs, expressing its form through interactive installations, virtual environments and live improvisations. MSHR was established in 2011 in Portland, Oregon by Brenna Murphy and Birch Cooper. Their name is a modular acronym, designed to hold varied ideas over time.

  • Myriad Sun

    • Myriad Sun are an experimental audio/visual/rap trio from Walyalup (Fremantle), Australia, composed of electronic producer Ben Aguero, Mc POW! Negro, and Limit Bashr. Additional performers: Mali Jose, Billy Jack Narkle and Polly-Pearl Greenhalgh.

  • Natasha Tontey

    • Natasha Tontey is an artist and graphic designer based in Yogyakarta. She is interested in exploring the concept of fiction as a method of speculative thinking. Through her artistic practice she investigates the idea of how fear, horror, and terror could be manifested in order to control the public and how fictional accounts of the history and myth surrounding โ€˜manufactured fearโ€™ might operate as a method of speculative fiction that determines expectations for the future.

  • Nat Grant

    • Dr. Nat Grant is a sound artist and producer working on unceded Wurundjeri country with more than 15 years experience across live performance, broadcast, digital arts, and community arts. Nat is a drummer, percussionist, and composer whose work focuses on long-form musical compositions, performance events and installations using traditional and graphic notation as well as improvisation. They also occasionally write words instead of music.

  • Nathan Gray

    • Nathan Gray is an artist whose recent works use voice as their medium, taking form as lecture-performances, radio-plays and documentaries, DJ sets, narrative and rumour.

  • Neil Morris

    • Neil Morris is a Yorta Yorta, Dja Dja Wurrung man. He is well known in Narrm/Birraranga for his musical project DRMNGNOW, a project built on subject matter tackling the colonial nature of the Australian construct and how that affects contemporary society upon this land. The work is unapologetic, clear, and deeply poetic. It hints toward Morris's extensive experience as a spoken word artist in Narrm since 2015. Morris's work is triumphant in the face of severe adversity often imbued in a quite fortified melancholy, a powerful marker of the survival of First Nations peoples in the now.

  • Nick Ashwood

    • Nick Ashwood is a guitarist, composer, improviser and performer from Nipaluna/Tasmania now residing in Sydney. His focuses have been exploring deep listening, harmonic space and the possibilities of the steel-string acoustic guitar by means of preparations, just intonation, objects and bowing.

  • Nico Niquo

    • Nico Niquo, a.k.a Nico Callaghan, works and lives in Naarm/Melbourne, Australia. Since 2015, he has produced and released music under a variety of monikers with the North American label Orange Milk Records and Australian label Daisart. He has performed across Australia, East Asia, and Europe.

  • Noah Simblist

    • Noah Simblist works as a curator, writer, and artist with a focus on art and politics, specifically the ways in which contemporary artists address history. He has contributed to Art in America, Terremoto, Art Journal and other publications.
    He is also an Associate Professor of Art at Virginia Commonwealth University.

  • Noemie Cecilia Huttner-Koros

    • Noemie Cecilia Huttner-Koros is a queer Jewish performance-maker, writer, dramaturg, poet, teaching artist and community organiser living and working on Whadjuk Noongar country in Boorloo (Perth). Her practice is driven by a deep belief in the social, political and communal role of art and performance and in engaging with sites and histories where queer culture, composting and ecological crisis occur.

  • Oren Ambarchi

    • Oren Ambarchi is an Australian multi-instrumentalist whose practice focuses on the exploration of the guitar. He is a prolific solo artist and consummate collaborator who has performed and recorded with a diverse array of artists over the last three decades including; Fennesz, Charlemagne Palestine, Sunn 0)), crys cole, Thomas Brinkmann, Keiji Haino, Alvin Lucier, John Zorn, Annea Lockwood, Alvin Curran, Loren Connors, Manuel Gottsching/Ash Ra, Merzbow, Jim O'Rourke, Keith Rowe, David Rosenboom, Akio Suzuki, Phill Niblock, John Tilbury, Richard Pinhas, Evan Parker, Fire! and many more. He has released numerous recordings over the years for labels such as Touch, Editions Mego, Drag City, PAN, Kranky, Staubgold and Tzadik. Since 2009, Ambarchi has run the Black Truffle record label.

    Ambarchi's latest album Shebang is released via US label Drag City.

  • PAN-PAN Kolektiva

    • Pan-Pan Kolektiva was established in March 2020, as a research group on listening. Pan-Pan is a standard emergency call based on the acronym Pan which stands for Pay Attention Now.

  • Patrick Hase

    • Patrick Hase is a digital media artist and researcher, focusing on work that often involves digital interfaces, experimental web design, and collaborative a/v. The entwined practical and theoretical aspects of his work are interested in exploring the embedded cultural and emotional impacts of how people are extended into the virtual via digital processes and designs.

  • Penelope Cain

    • Penelope Cain is interested in landscape in its widest definition, from the extracted, transformed and occupied landscapes of the Anthropocene, to the emergent Post-Carbon.
    Her art practice is located interstitially between scientific knowledge and unearthing connected and untold narratives in the world. She works across media and knowledge streams, with scientists, datasets, people, stories, and land, to connect yet to be heard storytellings from the present and near future. She was awarded the Fauvette Loureiro Travelling Scholarship, Glenfiddich Contemporary Art Residency and is currently undertaking a one year S+T+ARTS residency in the Hague, for Rewild, Maxxi, Rome.

  • Philip Brophy

    • Philip Brophy writes on music, among other things.

  • Poppy de Souza

    • Poppy de Souza is a Meanjin (Brisbane) based researcher affiliated with Griffith University and UNSW. Her work focuses on the politics of voice and listeningโ€”broadly definedโ€”in conditions of inequality and injustice, including the relationship between sound, race, and conditions of (not) being heard. Poppy has previously worked in community arts and cultural development (CACD), and with the national Film and Sound Archive as a curator on australianscreen.

  • Pris Roos

    • Pris Roos grew up in Rhenen, the Netherlands. Her family migrated from Bogor, Indonesia, to start their own toko in the Netherlands. Toko is the Indonesian word for shop, and they sell non-Western food (products). Roos grew up in the toko, a space of being together, and full of colours, smells, food, stories and images of immigrants. The toko is a source of inspiration for her artistic practices. Stories that are normally not heard find their way in her works. Roos makes portraits of immigrants that she meets in the toko, on the streets or in her surroundings of the South of Rotterdam. She visits them at home or invites them to her atelier. The stories are translated into painted portraits, videos, installations and spoken word performances.

  • Raven Chacon

    • Raven Chacon is a composer, performer and artist from Fort Defiance, Navajo Nation. His work ranges from chamber music to experimental noise, to large scale installations, produced solo and with the Indigenous art collective Postcommodity. At California Institute of the Arts, Chacon studied with James Tenney, Morton Subotnick, Michael Pisaro and Wadada Leo Smith developing a compositional language steeped in both the modernist avant-garde and Indigenous cosmologies and subjectivities. He has written for ensembles, musicians and non-musicians, and for social and educational situations, and toured the world as a noise artist.

  • Rhianna Patrick

    • Rhianna Patrick is a freelance Torres Strait Islander journalist, broadcaster and audio content creator with 25 years' experience as a media professional. She's worked across news, tv documentaries, national radio programming and podcasting. Her work has been featured in Kill Your Darlings, NME Australia, Guardian Australia, The Australian Music Vault, The Stoop podcast and IndigenousX.

  • Robin Fox

    • Robin Fox is an Australian audio-visual artist. His AV laser works, which synchronise sound and visual electricity in hyper-amplified 3D space have been performed in over sixty cities worldwide to critical acclaim. He produces large public artworks and has scored over twenty contemporary dance works. Fox holds a PhD in composition from Monash University and has written a history of experimental music in Melbourne that focuses on 1975-1979. He is a founding director of MESS (Melbourne Electronic Sound Studio).

  • Rob Thorne

    • Rob Thorne (Ngฤti Tumutumu) is a new and original voice in the evolving journey of Taonga Puoro. His debut album Whฤia te Mฤramatanga (Rattle Records) is a deeply felt and highly concentrated conversation between the past and the presentโ€”a musical passage of identity and connection. Using modern loop technology and traditional Mฤori flutes and horns made from stone, bone, shell and wood, Thorne creates a transcendent aural experience that touches the soul with timeless beauty. Every performance of Whฤia te Mฤramatanga is a stunning and very personal exploration of the spiritual and healing qualities of an ancient practice.

  • Sage J Harlow

    • Sage J Harlow received a PhD from WAAPA exploring improvised ritual magick using extra-normal vocal technique. She performs under the moniker Sage Pbbbt. Her work is inspired by Tuvan and Mongolian throat singing, Inuit throat singing, extreme metal, sound poetry and an ongoing exploration of extra-normal vocal technique. As well as industrial musick, trance, and drone; insight meditation practice, shamanism and chaos magick; feminist, queer and trans praxis; and Discordianism. As well as a vocalist, Sage plays percussion, bass and theremin. She creates sample-based electronic music and writes text scores that explore the ethics and politics between the players and composer.

  • Sam Peterson

    • Sam Peterson is interested in what can be done with oneโ€™s identity and the space around it.

    'Both my body and mind, touching everyday feelings between the rational, the playful and the political. Of course, this is often to do with my disability and my sexuality. My work has been focused on access, and the lack of it โ€” to places, peopleโ€™s minds and opportunities. I find plasticine is a great subverter of space and potentially of peopleโ€™s minds. And the continued flexibility of it is something I am really enjoying โ€” covering or filling up gaps and playing with crevices. But Iโ€™m finding that my work is drawing more and more to spoken word as a powerful format.'

  • Sarah McCauley

    • Sarah McCauley is a Melbourne-based music producer, editor and writer.

  • Sean Baxter

    • Australian musician Sean Baxter died on 15 March 2020. Part of Melbourne's improv scene, he is described by musician Anthony Pateras as possessing โ€œa unique aesthetic vision and intellectual depth, mixing highbrow philosophical concepts with punk sensibilities in how he lived, spoke and played. He was pure energy.โ€

    Drumkit and percussionist, Sean was an Australian improviser who forged an international reputation as a bold explorer of percussive possibilities both as a soloist and through his work with the acclaimed avant-garde trio, Pateras/Baxter/Brown. Focusing on the use of extended techniques applied to the conventional drum kit, he utilised an arsenal of metallic junk and other percussive detritus to expand the sonic palette of the percussion tradition. In addition to Pateras/Baxter/Brown, he was involved in many collaborations and was drummer for groups The Throwaways, Bucketrider, Lazy, SxSxSx and Terminal Hz.

  • Sean Dockray

    • Sean Dockray is an artist, writer, and programmer living in Melbourne whose work explores the politics of technology, with a particular emphasis on artificial intelligences and the algorithmic web. He is also the founding director of the Los Angeles non-profit Telic Arts Exchange, and initiator of knowledge-sharing platforms, The Public School and Aaaaarg.

  • Sebastian Henry-Jones

    • Sebastian Henry-Jones is a curator led by an interest in writing and DIY thinking. He looks to centre the ideas and requirements of those that he works with, and so his practice is informed by striving for a personal ethics with sincerity, generosity, honest communication and learning at its core.

    Seb has staged group exhibitions and independent projects in Sydney and interstate, and is a co-founder of Desire Lines and Emerson. He works as a Curatorial Assistant at the Biennale of Sydney, Associate Curator at West Space, and was previously Editor at Runway Journal. He is currently based in Naarm.

  • Shamica Ruddock

    • Shamica Ruddock is an artist-researcher often found working between sound and moving image

  • Shareeka Helaluddin

    • Shareeka Helaluddin is a sound artist, DJ, producer at FBi Radio and community facilitator working in queer mental health. Creating under the pseudonym akka, her practice is concerned with drone, dissonance, memory, ritual, generative somatics and a pursuit of deeper listening. She is currently creating on unceded Gadigal and Wangal lands.

  • Sherese Francis

    • Sherese Francis (she/they) describes themselves as an Alkymist of the Iโ€“Magination, finding expression through poetry and interdisciplinary arts (bookmaking, papermaking, collage, assemblage, performance, social arts practice). Her(e) work takes inspiration from her(e) Afro-Caribbean heritage (Barbados and Dominica), and studies in Afrofuturism and Black Speculative Arts, mythology, and etymology.

  • Shota

    • Shota is an artist working in Australia. He makes sound-based works for varying contexts. He has had the opportunity to collaborate with a multitude of artists from varying disciplines. Shota is currently an honours student who is associated with the Plant ecophysiology and Ecosystem processes lab at the University of Sydney.

  • Simon Charles

    • Simon Charles is a composer and performer based in Noongar Ballardong Country (Western Australia). His practice reflects an interest in the instability of compositional structures; as friction between musical notation and perception and interactions with place. He has performed at Serralvรฉs Festival (Porto), The Wulf (Los Angeles) Studio Rotor (Berlin), Vigeland Mausoleum (Oslo), Avantwhatever Festival (Melbourne), DATA (Marseille), ANAM Quarttethaus and the Melbourne Recital Centre.

  • Snack Syndicate

    • Snack Syndicate, two rats (Andrew Brooks and Astrid Lorange) living on unceded Wangal land; texts, objects, events, meals, and publics.

  • Sonya Holowell

    • Sonya Holowell is a Dharawal woman, vocalist, composer and writer working across new and experimental genres. The contexts for her work, and the forms they take, are diverse and deeply questioning. Her practice comprises interdisciplinary collaboration, improvisation, multi-form writing and conceptual composition. She is also a workshop facilitator; a curator of the Now Now Festival; lecturer in experimental vocal practice; and a co-founder/editor of online arts publication ADSR Zine.

  • Sounding Together

    • Sounding Together comprise of the following performers: Rhys Butler (alto saxophone); Simon Charles (soprano saxophone, shakuhachi); Eduardo Cossio (electronics, writing); Luke Cuerel (alto saxophone); Jim Denley (flute, writing); Julia Drouhin (voice, electronics, objects, images); Jameson Feakes (mandolin); Be Gosper (voice, objects); Noemie Huttner-Koros (voice, writing); Lenny Jacobs (percussion); Annette Krebs (amplified string instrument); Annika Moses (voice, images); Josten Myburgh (clarinet, alto saxophone, editing); Dan Oโ€™Connor (mastering); Stuart Orchard (guitar, objects, editing); Daisy Sanders (voice, movement).

  • Spence Messih

    • Spence Messih is an artist living and working on Gadigal land. Their practice speaks broadly to sites of pressure, power structures, materiality, and language, and more specifically about these things in relation to their own trans experience.

  • Suvani Suri

    • Suvani Suri is an artist/researcher, working with sound, text, intermedia assemblages and actively engaged in thinking through listening. Her practice is informed by the techno-politics of sound, aural/oral histories, and critical imaginations activated by the relational and speculative capacities of voice.

  • Thembi Soddell

    • Thembi Soddell is a sound artist best known for their powerful acousmatic performances and installations in darkness. In 2019 they were awarded a PhD from RMIT University for their practice-based research titled, A Dense Mass of Indecipherable Fear: The Experiential (Non)Narration of Trauma and Madness through Acousmatic Sound. This research developed a novel approach to understanding lived experiences of anxiety, depression and trauma using a medium (abstract sound) with the unique ability to reflect the intangible nature of the inner world.

  • Thomas Ragnar

    • Thomas Ragnar is an artist based in Singapore. His work is often underpinned by collaborations, affinities and research with experiential methodologies.

  • Tiarney Miekus

    • Tiarney Miekus is a writer, editor and musician based in Naarm/Melbourne. Her writing has appeared in The Age, The Saturday Paper, Sydney Review of Books, Meanjin, The Lifted Brow, Overland, Memo Review, un Magazine, Art Guide Australia, Swampland Magazine and RealTime.

  • Timmah Ball

    • Timmah Ball is a writer and urban researcher of Ballardong Noongar descent. She has written for The Griffith Review, Right Now, Meanjin, Overland, Westerly, Art Guide Australia, Assemble Papers, The Big Issue, The Lifted Brow, the Victorian Writer magazine and won the Westerly Patricia Hackett Prize for writing.

  • Tina Stefanou

    • Tina Stefanou born of Sophia and Yorgios Stefanou is a first/second generation Greek-Australian. Emerging from an East Melbourne hospital on 21 November 1986. She is thirty-six years old. Now based on the unceded lands of the Wurundjeri people in Wattle Glen, Victoria. With a background as a vocalist, she works undisciplined, with and across a diverse range of mediums, practices, approaches, and labours: an embodied practice that she calls, 'voice in the expanded field'.

  • Tobi Maier

    • Tobi Maier is the director of Lisbonโ€™s Municipal Galleries, and recently presented Mattinโ€™s Expanding Concert (2019โ€“2023) a four year long concert distributed in time and space through different media: 5 public interventions in 5 different galleries in Lisbon, and 5 texts published within the city.

  • Tom Melick

    • Tom Melick is the co-editor of Slug and part of the Rosa Press Collective and Stolon Press.

  • Tom Smith

    • Tom Smith is an artist, musician, writer and researcher. Narrative 001: The Things We Like was created by Tom Smith, with music by Utility/Austin Benjamin.

    His work is concerned with the tyranny and poetics of computational systems, the politics of creative economies, emerging digital subjectivities, planetary futures and music as a mode of critical inquiry. He has worked across speculative fiction, video, curatorial projects, live performance, websites, critical writing and electronic music. Thomas produces music as T.Morimoto, is one half of production duo Utility, and runs independent label Sumactrac with Jarred Beeler (DJ Plead) and Jon Watts.
    Thomasโ€™ works have been exhibited and/or performed at institutions including the Museum of Contemporary Art (Sydney), Unsound Festival (Poland), National Gallery of Victoria (Melbourne), Fondation Fiminco (Paris), Cashmere Radio (Berlin), Central Academy of Fine Arts (Beijing), Nasjonalmuseet (Oslo), Floating Projects (Hong Kong), Goldsmiths College (London), Firstdraft Gallery (Sydney), Queensland University Art Museum (Brisbane), Alaska Projects (Sydney) and Blindside Gallery (Melbourne). Thomasโ€™ writing has been published in Realtime Magazine, Runway Journal, Un Magazine and Plates Journal.

  • Tricky Walsh

    • Tricky Walsh is a non-binary artist working in New Norfolk, Tasmania, who works both collaboratively and in a solo capacity. Their projects focus on both spatial and communication concerns in an increasingly speculative manner and while they use a diversity of media (architecture, painting, drawing, sculpture, installation, sound, film, comics, radio) it is foremost the concept at hand that determines which form of material experimentation occurs within these broader themes.

  • Trisha Low

    • Trisha Low is a writer living in the East Bay. She is the author of The Compleat Purge (Kenning Editions, 2013) and Socialist Realism (Emily Books/Coffee House Press, 2019).

  • Uzma Falak

    • Uzma Falak is a DAAD doctoral candidate in anthropology at the University of Heidelberg where her work focuses on the intersection of sound, time and violence. Her poetry, essays, and reportage have appeared in publications like Guernica, The Baffler, Adi Magazine, Al Jazeera English, Warscapes, The Caravan and several edited volumes and anthologies. She won an honourable mention in the Society for Humanistic Anthropologyโ€™s Ethnographic Poetry Award (2017). Her film, Till Then The Roads Carry Her, exploring Kashmir womenโ€™s repertories of resistance, has been screened at the Art Gallery of Guelph (Guelph), University of Copenhagen, University of Warsaw, Karlstorkino (Heidelberg), Tate Modern, and others.

  • V Barratt

    • V Barratt is a trans-media artist, researcher, writer, and performer living on Kaurna Yarta, Adelaide.

  • Victoria Pham

    • Victoria Pham is an Australian installation artist, composer, archaeologist and evolutionary biologist. She is a PhD Candidate in Biological Anthropology at the University of Cambridge, holding the Cambridge Trustโ€™s International Scholarship. As a composer she has studied with Carl Vine, Richard Gill, Liza Lim and Thierry Escaich. She is represented by the Australian Music Centre as an Associate Artist.

  • Winnie Dunn

    • Winnie Dunn is a Tongan-Australian writer and arts worker from Mt Druitt. She is the general manager of Sweatshop: Western Sydney Literacy Movement and holds a Bachelor of Arts degree from Western Sydney University. Winnieโ€™s work has been published in the HuffPost Australia, The Saturday Paper, Griffith Review, Meanjin Quarterly, SBS Voices and Cordite. She is the editor of several anthologies including Sweatshop Women, The Big Black Thing and Bent Not Broken. Winnie is currently completing her debut novel as the recipient of a 2019 CAL Ignite Grant.

  • Xen Nhร 

    • Xen Nhร  is a documentary maker and artist with a background in creating intimate dialogues and storytelling across sound, film, and texts. Their work explores the confluence between personal and collective narratives and the cultural politics and responsibility of listening. They are currently living in Melbourne on unceded Wurundjeri Country.

  • Yan Jun

    • Yan Jun, a musician based in Beijing uses a wide range of materials such as field recording, body, noise and concept. Yan Jun: โ€œI wish I was a piece of field recording.โ€

  • Zoe Scoglio

    • Zoe Scoglioโ€™s (often collaborative) practice explores the space of art as a site of study and sociality to engage the radical imagination towards alternative ways of being, knowing and relating. Current research takes critical and collective somatic approaches towards response-ability in these times of ecological collapse, within settler colonial conditions. Past projects have taken place within varied contexts, on top of mountains and under full moons, as large collective choreographies and intimate encounters.

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Liquid Architecture

5๐ฐ๐Ÿ’๐ซ๐ฆ๐Ÿ๐ง๐  ๐œ๐ก@๐ซ๐š๐œ๐ญ๐Ÿ‘๐ซ๐ฌ ๐–Ž๐–“ ๐–™๐–๐–Š ๐–œ๐–”๐–—๐–‘๐–‰ ๐–œ๐–Ž๐–‰๐–Š ๐–œ๐–Š๐–‡:
Natasha Tontey in conversation with Bianca Winataputri

Bianca Winataputri

In your work ‘Church of Xenoglossia’, you look at โ€˜coded languageโ€™ and xenoglossia as a new form of communication. This returns to your ongoing focus on speculative fiction and how this could determine expectations for the future. Can you share more about this?

 Natasha Tontey

I was thinking that here in the age of iOS, we speak through keyboards and the emoji speaks within us. The form of communication is certainly changing and evolving. However, surveillance technology evolves together with this new mode of communication. What the missionaries do when they go to the Indigenous communities to teach religion is make a dictionary. In my imagination and fictional thinking, it would be really great if the Indigenous community has a communication method that is impossible to transcribe. A method of communication that can only be understood and achieved within their community, that is hard to infiltrate. And to reflect on this fiction, Iโ€™m interested in thinking this โ€˜coded languageโ€™ as a form of performative and visually-driven communication, which is also very much related to how humans communicate when the language barrier is wide. On the other hand, language is always evolving, and with the presence of hyper-visual Internet culture, it is also fascinating to think about how a form of communication is always updated.

So, with these ideas of communication under monitoring and surveilling, performative gesture communication, Internet visual culture, xenoglossia, and โ€˜coded languageโ€™ that are implied in my work, I try to reconfigure the future of communication. Perhaps not the near future, but the future that will come in thousands of years.

 BW

The term โ€˜codedโ€™ is interesting, because often it implies some kind of hidden meaning or agenda. But thatโ€™s not really the case in your works. Instead you are looking at how these forms of coded language can become the norm in the future. In ‘Church of Xenoglossia’ you explore and utilise the language of SHIFT JIS. I find this very fascinating, and actually quite nostalgic, coming from a generation that was big on SHIFT JIS art. Do you think this work, and perhaps also your wider artistic practice, has a lot to do with your own generational experiences?

 NT

I think so. There is a lot of visual and pop culture references in my work that are based on childhood memories and the culture that I consumed when I was a kid. So yes, indeed it is a generational experience. I was a child of television and grew up at the transitional period of Internet. However, for my work ‘Church of Xenoglossia’ the inspiration also comes from me experiencing church when I was a kid. My mother and father have a different faith, my mother is Christian while my father is Catholic (I know this does not seem so problematic in the West, but in Indonesia it matters a lot. Alas! Politics!) However, our family was quite experimental in experiencing religion. Quite often we would have church trips, which was a religious version of bar-hopping. Church-hopping. Trying to find out which church is more flexible than the other. One of the most memorable memories of this church-hopping is encountering priest speaking in tongues. At the time when I was a kid, I really believed that this church speaking was Godโ€™s language! I then began questioning why was the language pattern so unfamiliar? Then, it felt like the priest was possessed.

This mode of communication that I found when I was a kid lingered in my memory for quite a while, until one day when I was rediscovering SHIFT-JIS. Looking at it again felt really nostalgic. SHIFT JIS reminds me of how people communicate with a strange technical means โ€” and also reminds me of how I spent a lot of my time configuring mIRC or Internet Relay Chat (IRC) and trading ASCII images through SMS in my Nokia 3310. I see a connection between speaking in tongues and the visual language of arranged Japanese kana. How come a visual form that is based on textual configuration could be understood in a different way? And how come a vocal sound generated from something untranslatable could also be understood in a different way?

 BW

Most of your works derived from questions that challenge current ways of living, particularly in relation to technology, human nature, and the future. An example would be for your recent work, Pest to Power (2019), in which you asked: โ€˜Will the future hold its accountability for the human and non-human being to be more sustain? Who owns the future? Who benefits from the idea of future?โ€™ What do you think prompted these questions? And how does your artistic practice seek to explore, if not answer, these questions?

 NT

Lately, I observe the relationship between humans and inanimate objects. This form of connectivity inspires me. In addition to my fascination in decoding how horror and terror are fabricated by power, in my previous works I have been exploring the notion of mutual dependency between the human and non-human. Iโ€™m doing this as an experiment to see if some connections were made between fabricated fear and nonhuman otherness. And the question of the future comes afterward. If life is pretty much controlled and all the fear of the โ€˜otherโ€™ is constructed, what kind of future do I want to seek? Which future is it? These questions were raised after; I have and still do speculate on this cosmic relation. The only answers I can find to these questions is through artistic practice, which allows me to explore such questions through world-building and producing alternative thoughts. Fiction is the only answer.

 BW

The space in between fiction and truth is an interesting one to explore. I guess when art comes into this, works become more performative and hybrid (cross art-forms). You work across different mediums that include performance, digital graphics, video installation โ€” all of which are strongly supported by research. How do you translate your research into art?

 NT

Rather than calling it research, I would love to term it speculation. Research implies that I try to find something that is already found. Through speculation Iโ€™m using fiction as a platform to narrate the story that I collect. These stories and findings were collected from journals, notes from people, oral history, folklore, popular culture, and literature. After this, I blend these findings in order to build a fictional narrative which then transforms into another form of artistic practice. The variety of artistic practices that I use is mostly based on which practice is most suitable in accommodating the narrative. Or which mediums best represent the story and aesthetic. But quite often, every work that I make is fundamentally based on textual work before it was translated into other forms.

 BW

How do you think your practice speaks to the wider contemporary art scene in Indonesia?

 NT

Iโ€™m not sure how my practice is interpreted by the wider contemporary art scene in Indonesia. And Iโ€™m not sure if my practice speaks to the wider contemporary art scene in Indonesia. However, I think there is some kind of influence I got from observing and learning from my mentors Mella Jaarsma and Mas Wowok (Wok the Rock). To me, their works speaks louder than the contemporary art scene.

 BW

Yes, I find that in Indonesia there is a strong sense of community in the arts particularly in places such as Yogyakarta. There is a sense of openness in sharing ideas and concepts in the development of works whether it be individual or collective practice. I guess the question also becomes โ€˜what is the role of an artist?โ€™

 NT

I reckon, being an artist as a life choice is a notion that I always question; I see being an artist as a profession that has its own labour. I position myself as both a manual and immaterial precariat labourer. Some people in the Indonesian art world distance themselves from the idea of labouring, they view themselves as a special species. For some reason, I think being an artist in this neoliberal age is just the loose version of working in cubical space. There is invisible labour within the art world such as writing a concept, immaterial thinking, calculating tax, daily chores, and other reproductive labour which is quite often overlooked. As I never sell my work, I quite often depend on freelancing design jobs. So yes, I donโ€™t know how my practice speaks to the wider contemporary art scene in Indonesia. However, I have had to deal with government bodies, the police institution, and thousands of netizens in Indonesia because of my practice.

Rethinking Translation

Throughout the development of this interview, we often mix English and Bahasa Indonesia in our conversations. We came to realise that there are some points that are better expressed in English and some in Bahasa Indonesia, then there are points that simply canโ€™t be translated. This complex/challenging space of language and translation got us thinking: is the state of language today a reflection of the postcolonial state of mind?

NT

In my perspective, I think whatโ€™s happening in Indonesia is perhaps the opposite of whatโ€™s happening in Australia particularly regarding how we view the development of the postcolonial state. The majority of our parentsโ€™ generation are able to speak Dutch, but this is old-fashioned. Now parents in Indonesia encourage their children to speak English. Blimey! I reckon we shouldnโ€™t have to think much about what parents have been doing. I myself often have dizzy brain when comes to remembering words.

Trying to express this feeling into a meme, I cite SpongeBob SquarePants and their own official decree that is:
BW

Yes, absolutely. I often find it hard to speak in just one language (English or Bahasa Indonesia) in the one sentence, and I guess this stems from learning and speaking English from a young age despite growing up in Indonesia for most of my life.

 NT

Recently, there are phenomenons of using mixed languages, which is probably the effect of parents wanting their children to speak English in order to have a โ€˜betterโ€™ future. Would this ranking or priority of languages be categorised as inferiority problems caused by colonisation?

And actually, despite Bahasa Indonesia being understood by citizens across Indonesia, it is not the mother language for much of the public because there are so many vernaculars. For example, both of my parents families come from North Sulawesi, but they speak different languages and dialects. Even if someone is possessed by the tongues language of a worshipped God, it will be different depending on the demon or djinn possessing them.

 BW

I think there are over 300 languages recorded across Indonesia, and I would imagine today a lot of them are hybrid. We would mix certain words, sayings, and dialects, and create an entirely hybrid language. This is seen especially in slang words. The cultural roots of certain words are also fascinating, especially in such a โ€˜noisyโ€™ world of today.

 NT

Yes, even words like gue-lo โ€” a common slang language in Jakarta for โ€˜you & Iโ€™ โ€” is influenced by Chinese language: Gue ๆˆ‘ โ€˜guaโ€™ in Hokkien means I; lu ไฝ  โ€˜lu / liโ€™ means โ€˜youโ€™. Or even, the word kantor (meaning โ€˜officeโ€™) is appropriated from the Dutch word with same pronunciation kantoor as well as asli (โ€˜realโ€™) from Arabic.

 BW

Different forms of hybrid language is practiced in many countries. I think nowadays, in the age of social media, a lot of people, especially younger generations, mix languages and on top that use emojis and stickers to communicate. Maybe it does become, like you said, a form of xenoglossia. If weโ€™re thinking beyond the practicalities of producing and using translation, what do you think is the future of translation?

 NT

Somehow Esperanto, the auxiliary language made in the late 19th century by L. L. Zamenhoff, came, like a ‘whack-a-moleโ€™, to my mind. But when trying to answer your question in a speculative manner, I imagine if thereโ€™s a translation engine for โ€˜gestureโ€™, something beyond words โ€” to accommodate such an inclusivity โ€” whether it is for friends from another culture and background or even the non-human. Whatโ€™s your imagination on the future of translation itself, Bianca?

 BW

It sounds cool having a machine like this to consider. I think technology will definitely be more advanced for translating spoken languages. Expanding from your idea, I imagine the future of translation will also include components of human behaviour and emotions such as interpreting and associating gestures with certain feelings, or even hidden intentions. Although this sounds like something that can be straight out of Black Mirror, the purpose of translation is to not only understand one another but also respect, tolerate, and empathise.

gแดŽibAษ˜แด™ แด™o๊Ÿป UoY kแดŽAHT

BW

Pada karya โ€˜Church of Xenoglossiaโ€™ menulusuri coded language (bahasa kode) dan xenoglossia sebagai bentuk komunikasi yang baru. Sepertinya Ini kembali ke fokusmu kepada โ€˜fiksi spekulatifโ€™ dan bagaimana ini dapat menentukan ekspektasi tertentu untuk masa depan. Bisakah kamu berbagi lebih banyak tentang ini?

 NT

Sempat tersirat dalam benak jika pada zaman iOs ini kami berbahasa lewat papan ketik dan emoji menjadi perwakilan dari ekspresi dari emosi kita. Akan tetapi, juga perlu diperhatikan bahwasanya mata-mata dan metode pelacakan serta pengawasan yang berkembang seiring dengan kemajuan mode komunikasi masa kini. Apa yang dilakukan para misionaris di masa lalu ketika mereka mendekatkan diri terhadap masyarakat adat adalah dengan pendekatan agama dan membuat kamus. Dalam imajinasi dan pemikiran fiksional saya, mungkin lebih baik jika masyarakat adat memiliki metode komunikasi yang mustahil untuk diartikan. Sebuah metode komunikasi yang dapat dipahami oleh komunitas mereka sendiri. Cukup sulit untuk menyusup dan untuk merenungkan pemikiran fiksi ini. Mungkin juga berpikir bahwa bahasa kode ini sebagai bentuk komunikasi performatif dan didorong sebagai bentuk komunikasi yang didorong secara visual, yang juga ada kaitannya dengan bagaimana manusia berkomunikasi saat perbedaan adanya perbedaan bahasa yang luas.

Dalam hal lain, bahasa dan cara berkomunikasi selalu berevolusi serta adaptif, juga dengan hadirnya budaya internet yang hyper-visual mempengaruhi tutur kata kita dalam berbahasa.

Jadi dengan adanya ide-ide komunikasi dalam pengawasan dan mata-mata, gestur performatif dari penyampaian pesan, budaya visual internet, xenoglossia, dan bahasa kode yang tersirat dalam karya saya mungkin hanyalah sebuah spekulasi atas bagaimana masyarakat dapat berkomunikasi nantinya. Di masa depan, bukan masa depan yang dapat kita jangkau dalam waktu dekat, mungkin masa depan yang akan hadir dalam ribuan tahun kedepan.

 BW

Kamu mencoba untuk menilik praktik xenoglossia melalui kode-kode SHIFT JIS. Saya rasa ini cukup menarik dan cukup memberikan perasaan nostaljik pada masa yang dekat dengan SHIFT JIS art. Bagaimana kamu menyikapinya lewat praktik artistikmu dan lewat pengalaman pribadi secara general?

 NT

Saya setuju dengan pendapat itu. Banyak sekali budaya populer dan visual dalam karya saya yang terinspirasi dari pengalaman masa kecil saya, apa yang saya konsumsi pada pada masa itu. Masa kecil saya merupakan transisi ke budaya internet. Namun untuk karya โ€˜Church of Xenoglossiaโ€™ ini inspirasinya datang dari pengalaman datang ke gereja waktu kecil. Orang tua saya memiliki perbedaan agama, Ibu saya Kristen dan Ayah saya Katolik Roma (mungkin di dunia barat sana tidak terlalu masalah, tapi di komunitas di Indonesia terutama di lingkungan keluarga saya ini menjadi cukup problematik. Aduh! politik!). Hal yang menarik mungkin adalah keluarga saya pernah memiliki masa untuk pindah dari satu gereja ke gereja lainnya, mungkin versi religi dari bar-hopping. Mencoba mencari tahu gereja mana yang lebih pas untuk kami.

Pengalaman yang cukup mengesankan adalah ketika saya datang ke suatu gereja dan menyaksikan pendeta berbahasa roh. Saat itu, saya percaya betul bahwa jemaat gereja tersebut kedatangan kuasa Tuhan dan diurapi roh kudus sehingga mereka bisa mengucapkan bahasa-bahasa asing nan baru. Di lain kesempatan saya mempertanyakan mengapa pola bahasa roh tersebut tidak familiar dan ada perasaan bahwa pendeta ini seperti kesurupan.

Mode komunikasi seperti ini saya temukan pada masa kecil saya masih tersimpan dalam ingatan saya cukup jelas sampai suatu hari saya menemukan kembali SHIFT JIS. Melihatnya lagi terasa sangat nostalgia. Mode itu mengingatkan saya pada bagaimana orang berkomunikasi dengan cara teknis yang aneh โ€” dan juga mengingatkan saya pada bagaimana saya menghabiskan banyak waktu saya mengkonfigurasi mIRC atau Internet Relay Chat (IRC) dan bertukar gambar ASCII melalui SMS di Nokia 3310 saya dengan teman-teman. Saya melihat hubungan antara berbicara dalam bahasa roh dan bahasa visual kana Jepang yang diatur. Bagaimana suatu bentuk visual yang didasarkan pada konfigurasi tekstual dapat dipahami dengan cara yang berbeda? Dan bagaimana bisa suara vokal yang dihasilkan dari sesuatu yang tidak dapat diterjemahkan dapat dipahami dengan cara yang berbeda?

 NT

Akhir-akhir ini, saya mencoba mengobservasi hubungan manusia dengan benda mati. Bentuk-bentuk hubungan semacam ini cukup menginspirasi saya. Dalam artian ketertarikan saya untuk menguraikan bagaimana kengerian dan teror dimanifestasikan melalui hal yang disebut kuasa atau wewenang dari mereka yang memiliki kedudukan pada karya-karya sebelumnya. Saya telah bereksperimen dalam eksplorasi gagasan saling ketergantungan antara manusia dan non-human otherness selama beberapa tahun terakhir.

Eksperimen yang saya lakukan mungkin untuk mencari benang merah bagaimana untuk melihat bagaimana asal muasal manipulasi ketakutan itu hadir dan juga hal-hal diluar kendali manusia.

Pertanyaannya, masa depan apa yang akan hadir? Jika keberadaan manusia dikontrol oleh ketakutan-ketakutan yang dibangun, masa depan apa yang saya ingin cari? Masa depan siapa? Pertanyaan-pertanyaan tersebut hadir setelah spekulasi yang saya bangun atas relasi kosmik. Hal yang mungkin bisa saya jawab adalah dengan lewat praktik artistik, dimana saya dibebaskan untuk membangun narasi dan berbagi cerita lewat pemikiran alternatif. Mungkin fiksi adalah jawabannya.

 BW

Praktik artistik yang kamu kerjakan terdiri dari berbagai macam medium mulai dari performans, gambar digital, instalasi video, dimana semuanya di dukung oleh riset. Bagaimana kamu menerjemahkan risetmu kedalam kekaryaanmu?

 NT

Mungkin lebih baik menyebut ini sebagai spekulasi. Kalau riset lebih mencari tahu apa yang sudah ada sebelumnya. Dengan spekulasi saya bisa menggunakan fiksi sebagai metode untuk bernarasi atas kisah yang saya kumpulkan. Kisah-kisah dan temuan-temuan yang dikumpulkan dari berbagai jurnal, catatan dari orang-orang, sejarah lisan, cerita rakyat, budaya populer, maupun literatur. Kemudian, saya mencoba menggabungkan semua temuan menjadi suatu bentuk narasi fiktif yang ditransformasikan menjadi bentuk praktik artistik. Keragaman bentuk dari praktik artistik yang biasa saya lakukan biasanya tergantung dari apa yang saya anggap cocok untuk merepresentasikan narasi. Atau juga mana yang lebih tepat menurut saya untuk menyampaikan kisah sesuai dengan estetik yang diinginkan. Namun, kebanyakan dari karya yang saya kerjakan berdasarkan pada teks-teks yang saya bangun terlebih dahulu sebelum diterjemahkan ulang menjadi bentuk lain.

 BW

Bagaimana praktikmu berbicara di khazanah seni rupa Indonesia yang lebih luas?

Dalam hal ini saya kurang yakin apakah praktik artistik saya dapat berbicara banyak dalam khalayak seni rupa di Indonesia dan bagaimana praktik saya dalam di interpretasikan. Namun, saya akui banyak pengaruh dari seniman yang saya anggap mentor Mella Jaarsma dan Mas Wowok (Wok the Rock). Karya mereka mungkin lebih berpengaruh dalam khazanah seni rupa di Indonesia.

Menjadi seniman adalah gagasan yang selalu saya pertanyakan, kadang saya merasa ragu kadang saya merasa yakin, tapi saya juga bingung kenapa ketidakyakinan tersebut tetap mendorong saya untuk membuat sesuatu. Saya memposisikan diri saya sebagai pekerja biasa sama dengan pekerja kantoran atau profesi-profesi lainnya. Beberapa kalangan mungkin sedikit berjarak dengan ide-ide kerja sederhana, bentuk kerja tidak terlihat, menulis konsep, menghitung pajak dan membersihkan sisa-sisa karya. Mereka mungkin melihat menjadi seniman adalah sebuah hal yang adiluhung, mungkin juga saya sok tahu.

Untuk beberapa alasan, saya berpendapat bahwa menjadi seniman dalam di zaman neoliberal ini hanyalah bentuk lain dari pekerja kantoran atau pengusaha. Saya tidak pernah menjual karya saya dalam artian pasar, seringkali saya bergantung pada pekerjaan-pekerjaan lepas serta serabutan untuk menyediakan jasa desain. Jadi, saya tidak paham betul apakah praktik saya berpengaruh dalam khazanah seni di Indonesia. Akan tetapi, saya pernah berhadapan langsung dengan badan pemerintahan yaitu kementerian dan kepolisian juga jutaan netizen akibat karya saya.

Memikirkan Ulang Terjemahan

Dalam percakapan ini, kami seringkali melakukan percampuran bahasa tanpa sadar dan tanpa maksud tertentu. Kami berpendapat bahwa ada beberapa maksud tertentu lebih baik di ekspresikan lewat Bahasa Inggris dan di maksud lainnya lebih baik dengan Bahasa Indonesia. Situasi rumit dan membingungkan atas persoalan bahasa, komunikasi, dan mengartikan sebuah terjemahan, membawa kami untuk berpikir: apakah kerumitan ini adalah sebuah refleksi dari pemikiran pasca kolonial?

NT

Dalam pandangan saya mungkin di Indonesia kebalikan dari apa yang terjadi di Australia, bagaimana cara kita melihat pasca kolonial terjadi di Indonesia, karena sebagian besar masyarakat Indonesia pada era orang tua kita bisa berbahasa Belanda namun itu sudah old-fashioned, kalau sekarang para orang tua ingin anaknya bisa berbahasa Inggris.Astaganaga! tak perlu jauh-jauh mungkin memikirkan apa yang dilakukan oleh orang tua, saya sendiri pun suka campur-campur untuk mengingat suatu kata.

Jika saya dapat mengekspresikannya dalam bentuk meme mungkin Spongebob akan bersabda:
BW

Sangat setuju. Saya sendiri pun sulit untuk berbicara dalam satu bahasa (Bahasa Inggris dan Bahasa Indonesia) dalam satu kalimat, dan saya pikir hal ini berkembang dari ajaran-ajaran yang ada ketika saya kecil walaupun sebagian besar dari hidup saya habiskan di Indonesia.

 NT

Saat ini banyak fenomena-fenomena percampuran bahasa yang terjadi, efek dari orang tua yang ingin anak-anaknya fasih berbahasa Inggris dengan tujuan mencapai masa depan yang lebih baik. Seperti misalnya Ibu saya menganggap anak-anak seharusnya bisa berbahasa asing sehingga lebih mudah dalam menjalani hidup kedepannya. Apakah itu juga dapat dikategorikan sebagai inferioritas akibat masa kolonial di masa kiwari ini?

Juga sebenarnya Bahasa Indonesia yang mungkin dipahami hampir semua masyarakat yang tinggal di Indonesia, Bahasa Indonesia bukanlah bahasa ibu bagi kebanyakan masyarakatnya, karena ada banyak sekali bahasa daerah, misalnya dari keluarga saya walaupun keduanya berasal dari Sulawesi Utara mereka memiliki bahasa dan logat yang berbeda. Bahkan jika seseorang kesurupan kadang bahasanya aneh-aneh tergantung Jin yang merasuki.

 BW

Ya, saya pikir ada lebih dari 300 bahasa yang terekam di Indonesia, dan saya membayangkan masa kini kebanyakan dari bahasa-bahasa itu sudah campur aduk. Cara pelafalan yang sudah lain, dialek yang teradaptasi semuanya menciptakan bahasa pergaulan sehari-hari. Asal muasal dari kata-kata yang sekarang ada pun menarik sekali apalagi di keadaan yang semwarut dan bising seperti sekarang.

 NT

Ya, seperti misalnya kata gue-lo itu adaptasi dari bahasa Tionghoa. Gue ๆˆ‘ Hokkien โ€˜gueโ€™ Saya / Aku: lu ไฝ  โ€˜loโ€™ / liโ€™ kamu. Sama juga dengan, kantor dan asli. Kantor dari Kantoor Bahasa Belanda dan Asli dari Bahasa Arab yang masing-masing memiliki ejaan serupa.

 BW

Praktik percampuran bahasa terjadi di seluruh dunia. Saya rasa di zaman media sosial kebanyakan orang, terutama generasi muda memiliki kecenderungan lebih banyak untuk mengapropropriasi dan mencampur bahasa di tambah dengan penggunaan emoji dan stiker-stiker untuk mengekspresikan sebuah pesan. Mungkin jika itu semua terjadi, seperti yang kamu katakan dalam bentuk xenoglossia. Jika kita berpikir lebih dari sekedar praktik untuk menciptakan suatu bahasa dan menggunakan penerjemah, apa yang kamu bayangkan mengenai masa depan dari penerjemah atau terjemahan?

 NT

Tiba-tiba teringat bahasa buatan, Bahasa Esperanto yang dibuat di akhir abad ke 19 L. L. Zamenhof, tapi mencoba menjawab pertanyaan ini dengan pendekatan lebih imajinatif, mungkin jawabannya adalah memikirkan akan kemungkinan adanya mesin penerjemah gestur dan serta penerjemah yang beyond words untuk memudahkan kita dan mencapai inklusivitas mungkin. Bagaimana dengan imajinasimu sendiri, Bianca?

 BW

Wah keren banget kalau bisa ada mesin seperti itu. Menurutku teknologi pasti akan lebih advance atau maju untuk menerjemahkan bahasa. Imajinasiku justru lebih ke arah menerjemahkan tingkah laku dan perasaan manusia, contohnya menafsirkan gestur seseorang dengan perasaan tertentu atau bahkan niat tersembunyi. Memang mesin seperti ini sedikit berbau karakter TV series Black Mirror. Sebenarnya tujuan dari penggunaan translation atau terjemahaan tidak hanya untuk saling mengerti, tapi juga untuk saling menghargai, mengedepankan toleransi dan empati terhadap sesama.

0ktob3R 2k19, translated by Natasha Tontey

Aโ†„Admษ˜m HAbU๊™… Hi๊™…Ak Amiแด™ษ˜T

Disclaimer: Diterjemahkan kedalam Bahasa Indonesia bukan dengan penerjemah tersumpah dari rekam wicara informal dengan Bahasa campur.

Disclaimer: Diterjemahkan kedalam Bahasa Indonesia bukan dengan penerjemah tersumpah dari rekam wicara informal dengan Bahasa campur.

Contributor/s

Natasha Tontey is an artist and graphic designer based in Yogyakarta. She is interested in exploring the concept of fiction as a method of speculative thinking. Through her artistic practice she investigates the idea of how fear, horror, and terror could be manifested in order to control the public and how fictional accounts of the history and myth surrounding โ€˜manufactured fearโ€™ might operate as a method of speculative fiction that determines expectations for the future.

Bianca Winataputri is a Melbourne-based independent curator and writer researching contemporary practice in Southeast Asia, and relationships between individuals and collectives in relation to history, globalisation, identity and community building. Currently working at Regional Arts Victoria, Bianca was previously Assistant Curator of Contemporary Art at the NGA. She holds a BA (University of Melbourne), and BA Honours from the ANU where she received the Janet Wilkie Prize for Art. In 2018 Bianca was selected for 4A Centre for Contemporary Asian Artโ€™s Curatorsโ€™ Intensive.

Editor/s Autumn Royal

Notes

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    Lawrence Abu Hamdan
    Score: MP HopkinsAlexandra Spence. โ€˜Night Walks: An Indexโ€™,
    Artist Profile

    Corin Ileto: Future-Oriented Music
    and its Gentle Remainder
    Emile Frankel
    Artist Profile

    Birds: memories and meditations
    on Alvin Lucier
    Douglas Kahn
    Artist Profile

    A Guitarist with a Museum in his Head:
    Francis Plagne
    Philip Brophy

    SUNKLAND.XYZ
    A Hanley
    Patrick Hase

    Unheard Relations:
    Thembi Soddell, Tina Stefanou, Xen Nhร ,
    A Hanley and Joel Stern

    Cecilia Vicuรฑa: Listening with the Fingers

    Edited by Joel Stern and Autumn Royal

    Collective Listening and the Nation State
    Haig Aivazian

    Paranoid Escapes
    Jacqui Shelton
    Artist Profile

    The Test of Time:
    Clare 'CRIM' Cooper
    Jim Denley

    Sonaflora Drift

    Dylan Martorell

    Sitting by the Fence near the Jungle: Reflections on the Manus Recording Project Collective

    James Parker and Joel Stern, Andrรฉ Dao and Behrouz Boochani, Poppy de Souza, Andrew Brooks, and Emma K. Russell.


    Edited by James Parker

    Love Songs
    Thembi Soddell
    Artist Profile

    Iterations: John Nixon
    Tiarney Miekus

    1:1:โˆž
    3-ply x LA

    โ€˜Iโ€™ll describe the works for youโ€™
    โ€” Diderot writes to his friend and publisher, Grimm

    Where and how to gather

    Aisyah Aaqil Sumito, Michael Terren, Noemie Huttner-Koros, Joee & I, Myriad Sun, Graham Mathwin, Jasmine Guffond, Yan Jun, Sounding Together, Katie West, Simon Charles and Josten Myburgh.


    Edited by Josten Myburgh

    Thorns and Prickles, Shine like Gold: Towards a Sonic Marian Apparition
    Diego Ramirez

    Here I Give Thanks to Harold Budd
    Leighton Craig

    From Wakefulness to Consciousness

    Mattin, Elena Biserna, Tobi Maier, Geoff Robinson, Clare Milledge, Tom Smith with Jon Watts, Zoe Scoglio, Tricky Walsh, Debris Facility Pty Ltd, Kengnรฉ Tรฉguia, Holly Childs and Angela Goh, Pan Pan Kolektiva, Alexander Powers, Jannah Quill and Anne Zeitz


    Edited by Anabelle Lacroix

    Notes from a
    Stranded Islander
    Winnie Dunn

    If a wave crashes on Liku beach
    and no tourist is around to hear it,
    does it make a sound?

    Singing
    China
    Ivy Alvarez

    How is it that โ€” when the world owes much of our creature
    comforts to China โ€” the country and its people are still so
    denigrated. Discriminated. Demonised. Vilified.

    Songs You Can't Hear
    Timmah Ball

    Before silence
    There were lyrics
    A woman in a building
    Sung histories we imagined
    Fixed to our homes

    One year
    of a link based email newsletter
    Christopher L G Hill

    Contents

    1. back to the…LAN (Luddite.Action.Network?)
    2. back to the…LAMB(Love.Angel.Music.Baby)
    3. back to the… L.O.T.I.O.N. (Leaders Of Tomorrow Ingest Only Noise)
    4. back to…Japan
    5. back to front
    6. B2B P2P
    7. back against the world
    8. back back back back back back back back back back back back backety back back back back back back back back back back I’m baaaaaaaaack back back back back back back I’ll be back back back back back back back
    9. back beak
    10. fluid spine
    11. โ›“๏ธ cโƒฃhโƒฃaโƒฃiโƒฃnโƒฃmโƒฃaโƒฃiโƒฃlโƒฃ ๐–˜๐–“๐–†๐–Ž๐–‘๐ŸŒ(ใฃโ—”โ—กโ—”)ใฃ โ™ฅ 1ฬทฬ‚ฬ€อฬฬฬŽอŠฬ–ฬง1ฬดอ˜ฬŽฬ„อ—ฬอ‘อ™ฬ™อ“ฬฃฬ™ฬฑอ‡ โ™ฅ
    12. Straw Camel’s Shell

    O, this editorial
    โ€” an attempt
    Autumn Royal

    Protocols for Listening
    In (and After) Social Isolation
    Snack Syndicate

    And I am also thinking of tomorrow
    โ€”Suzanne Cรฉsaire


    Snack Syndicate, Tom Melick, Kynan Tan,
    Spence Messih, Jason De Santolo, Trisha Low

    Teiji Ito: Music for Film
    Michiko Ogawa

    Passage To Nirvana

    The Spectacle-Rave
    Bridget Chappell

    ‘Nothing is more alien to a strike than its end’

    No Comment (Coda)
    Thomas Ragnar

    On Bridget Chappell and Others

    Sean Baxter
    Let’s do Pure Fucking Armageddon!

    What do you want us to do? Like long song or short song or punk rock or grindcore or breakcore or disco?
    Motherfucker! Brutal! Letโ€™s do Pure Fucking Armageddon!

    Unsettling Scores
    Sovereignty, Resistance, and Futurity

    Megan Cope, Dylan Robinson, Candice Hopkins and Raven Chacon, Rob Thorne, Nick Ashwood, Johnny Chang, Megan Alice Clune, Andrew Fedorovitch, Sonya Holowell, MP Hopkins, Shota Matsumura, and Alexandra Spence


    Edited by Joel Stern and Debris Facility

    Inhuman Intelligence:
    Holly Herndon and Mat Dryhurst
    in conversation with Sean Dockray

    Introduction by Emile Frankel, author of Hearing the Cloud
    Score: Lisa Lerkenfeldt. โ€˜Collagenโ€™, 2020
    Disclaimer is a journal for new thinking and writing on listening and sound. Published by Liquid Architecture โ€ข Disclaimer is a journal for new thinking and writing on listening and sound. Published by Liquid Architecture โ€ข

    The Scroll Begins Unfolding:
    Lin Chi-Wei in conversation with
    Alessandro Bosetti

    โ€˜No one wants the scroll to endโ€™

    GIRLISONFIRE:
    Dedicating to the sick and blooming

    written about by Holly Childs

    ta
    Amanda Stuart

    For Chris Mann

    Echoes

    Poetry by Neil Morris
    Track
    Herbal Gemini, 33EMYBW

    2 Know Mercy / Ribcage

    Poetry by Kt Spit
    Score: Eric Avery. โ€˜Ancestory Play Ancestryโ€™, 2019

    Regardless
    of Recognition

    Brian Hioe
    on the Aurality of the Sunflower Movement
    Composition
    Double Path Illumination, James Rushford

    New
    Sonic Territory

    Harmony Holiday on Fugitive Listening

    5๐ฐ๐Ÿ’๐ซ๐ฆ๐Ÿ๐ง๐  ๐œ๐ก@๐ซ๐š๐œ๐ญ๐Ÿ‘๐ซ๐ฌ
    ๐–Ž๐–“ ๐–™๐–๐–Š ๐–œ๐–”๐–—๐–‘๐–‰ ๐–œ๐–Ž๐–‰๐–Š ๐–œ๐–Š๐–‡

    Natasha Tontey in conversation with Bianca Winataputri

    โ€˜Baby Smiles After
    Hearing Azan For First Timeโ€™

    Chi Tran and Arben Dzika

    If Something is Asleep
    You Can Always Wake it Up

    Mandy Nicholson
    in conversation with Danni Zuvela

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